Birthstone's picture

Birthstone

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first sermon - Rev Matt eat your heart out

sorry Matt - I wanted some attention, and some help
As some might know from my last blog, this sermon presented some problems for me, in a place where there is clearly division, and I'm nervous, but determined. it's my first time preaching here, where I work -most think of me as a Sunday School teacher although that is not my job.

Is it clear? Does it flow? Does it say something valuable, and end on a positive note? Will I anger anyone unnecessarily? is there too much?

the scripture ref. is Luke 12: 49-56

here goes:

Rising Up

This past week, chief Justice Beverly McLaughlin issued a call to action to the government, lawyers & Judges regarding the legal system in Canada. Generally, we appreciate a harmony in Canada, with free medical care, schools, policing, and more, so we really have little to complain about. But Justice, a cornerstone of our founding principles (peace, order & good government) is under serious attack from its own chief. Apparently, unless one is a large corporation, or poor and qualifying for legal aid, you're out of luck. Our system is too expensive & draining for normal people and small business to rely on seeing Justice done.
The system has been carefully constructed, and fine-tuned. Lawyers & Judges are among our highest trained professions. Despite the jokes, the legal profession is highly respected. We all watch CSI and Law & Order as they dissect tiny fragments and forensic details to bring about true justice, but we are also familiar with the cut-throat bargaining that threatens it.
The real life scenario is remarkably similar to the Hollywood version, in fact. The ability to dissect the details is real, and time-consuming and costly. The cut-throat bargaining & legal loopholes seem at times to undermine common sense and case-by-case realities. Chief Justice McLaughlin is announcing that someone must do something or the principle of peace, order & good government will be a ridiculous dream.
Do you feel angry hearing this? Does it make you jump off that shiny pew and pick up a placard? Perhaps this is dragging up personal frustrations and sadness.
But at least, Canada is a pretty good place to be. Many brilliant people have spent a lot of blood, sweat & tears on this legal system of ours. For the most part it works. In general, we live in harmony in this country.

Harmony gilds oppression with respectability, and rewards wrong.

Harmony gilds oppression with respectability, and rewards wrong.

Jesus doesn't sound so gentle today. This passage in Luke is actually fairly straightforward "“ it is a Call to action "“ a serious frustration with people! This message, like all of Jesus' mandate, was radical, anti-establishment, a fight against the Empire.
Luke was writing for non-Jews, probably why he described Jesus as bringing "division", rather than the more poetic "sword" that the Jews heard about from Mark's gospel. And at the time, Luke was writing for people who were persecuted for being Christian, years after Jesus' death. Bringing peace was, hopefully for them, an end to battles & suffering. Unlike us in our comfortable, safe Canada.

Jesus is simply "stressed!" How he wishes we were already aflame with a heart for justice! His job is tough, to sweep down, knock heads together, and set things right for the Kingdom. What he sees all around him, is people striving for harmony. A gilded mask hiding too many holes, too much oppression, too much instability. And then he calls his listeners, Hypocrites.

Harsh words "“ we would be disgusted if someone used that term at a meeting or here in the pulpit. It is not polite! It isn't a way to keep peace & harmony in a community, to call someone a hypocrite. Now, now, calm down, we would say. Let's not ruffle feathers. We need harmony.

Harmony gilds oppression with respectability, and rewards wrong.

Churches are like this too. (to be fair, any institution or group is). Churches where generations of families have been hatched, matched & dispatched. Churches that have been built on blood, sweat & tears, on dedication & respectability. Churches we have poured our hearts and souls into. Carefully constructed and perfected, to be a gleaming beacon in the community. And yet, they aren't working.

There, I said it. Well, what would Jesus say? What have we all said in back rooms? It is why Mountainview hired a CD director. It's why you are in a search process for a permanent minister. Because we need it to work better. Right?

And not just Mountainview. All the mainline churches, and many of the others too. The reality is that change & struggle come to any community, and every community must face untravelled roads.

Right now, in St. Catharines, all the United Churches are undergoing transformation. Aside from the usual, relentless change; we have 2 churches amalgamated into First Grantham. Others have retired ministers, or supply ministers, or uncertain funding. Welland Ave, Memorial & St. Paul St. are sharing services, paying for consultations, and praying their way into a future that will likely see another amalgamation soon.

As I've watched this, I remind myself that God has a hand in shaking up every UCC in the city, a hand in the sleepless nights, and the frustrated meetings, and money draining. Despite the optimistic visioning committees and fun-filled joint picnics, many hold fear. For many in our city, it feels like their church is crumbling. The churches they have poured their blood, sweat & tears into seem to be crumbling.

And today, Jesus is saying, if it ain't broke, then break it. If it hasn't crumbled yet, it's time to tear it down. All this lovely, respectable infrastructure "“ it will be divided, father against son, mother against daughter, till it is ashes on the ground.

Imagine for a minute, what it takes for a government to switch a program. For example, let's imagine changing the tax system. An incoming government, hey, for grins, the Greens have won the federal election, and they want to tax corporations for environmentally unfriendly practices. Let me tell you, the bureaucrats are panicking.
Imagine: the software they use must be rewritten. The forms they use must be rewritten and reprinted. And replaced, in every office. The websites changed, the spin-doctoring spun, the dates finalized, and publicized. The front-line workers educated. Changing a policy is a nightmare. And the same bureaucrats who have been working so hard along, are feeling like, what did we do to deserve this???

To change an global economy, so that the poor are fed, and the wars stop, and the resource depletion is halted, is monumental.
To replace an decrepit St. Catharines police station with a new building is expensive and detailed and confusing.
To construct a new hospital is overdue & promising, but leaves an expensive, gaping hole in the center of the city.
To close a church building, where our parents were married, or to join with the church down the street that has always been a bit flashier "“ these are unimaginable!!

Change can be terrifying. So we add a fresh coat of paint, raise money at a church supper, and talk about harmony.

But what about the Kingdom?
- what about the poor
- what about the frightened & lonely
- what about the choking planet
- what about the Korean hostages
- what about the Canadian soldiers who are wondering if their fight is just?
- what about the everyday people who can't afford real justice in respectable Canada?
- what about Jesus' relentless struggle to bring about the Kingdom of God?

The passage in Luke speaks of families divided. That is not hard to picture. The radical hot-headed child rejects a lesson from the parent rattling the structure that the family was organized around. But we are not blind, or hypocrites "“ we know, when we look clearly, that there are times the new way is an improvement on the old. That the new lessons learned by youth supplant the familiar wisdom of the parent. The division comes, but not necessarily with anger and bitterness. If honour & pride are not the focus, then perhaps the promise and hope of the new wisdom is celebrated.

Back to churches"¦
My sister popped into a church in her new hometown, and was greeted by the treasurer, "I hope you come again, our offering plates could use a little help!" A friend of hers recounted this story "“ her husband was approached by a gentleman, at that same church, and told, "Son, you look like you'd rather be on the golf course today than in church right now". In another church, a discussion of placing a basketball net in the parking lot clearly showed the Board's interest in avoiding the ruffians, and attracting instead, "clean-cut youth whose parents have lots of money."

While we are wondering, how do we save our church; others are wondering "Why should we save churches?"

Think about our story of "Bill" from earlier. I'll tell you, more and more of my contemporaries, in my age group, dress like Bill, than like me. It's a wild world, full of intelligence, and passion, and interest, and justice, and overwhelmingly anti-establishment ideas "“how we talk with Bill will need to be different than it has been before. How we include Bill will be different than how we have expected to be included. Some of you saw the presentation I did at Council on the Emerging Spirit statistics. In short, it is a miracle, if anyone 45 or younger crosses the threshold of a church these days. They have absolutely no reason, that they know of, to need a church. In the fall, I'll give that presentation again, and I hope you'll make time to come.

It sounds impossible, rather like solving our global economy so that people can eat and wars can stop. I hear a lot of talk about Southridge, or Bethany Churches brimming with congregants, but according to Reginald Bibby, the oft-published Canadian Sociologist, the reality is, that if you lump all the mainline churches together, we've got as many or more people than those few big churches. And if you were to look on the pillows of many Canadian homes today, you would see even more sleepy heads than is in any of those churches or ours put together.

If we got out the message of the Kingdom of God "“ lets say, to seek justice, to love kindness & walk together in humility & love, many, many people, atheists included, would wake up and come in.

But why are we saving churches? Why bother? Why aren't we sleeping in on Sunday? Because we are about the Kingdom. We are the place for holding the principles of the Kingdom high, and building up from the Ashes a place for all people. Because we can't sleep while oppression & suffering continue. If everything around us were to fall, What Church would God raise from the ashes?

What would our little slice of the Kingdom look like?
- well, for one it would celebrate who we are and who we have been "“ educators, ministry, professionals with time for justice & learning.
- It would recognize & develop the programs that have sparked life "“ a building with space & promise & light, music that all can get into, intergenerational worship that includes all ages, prayer & spiritual events, our membership package, even our new sign,
- It would replace suspicion with trust, and assumptions with sharing
- It would focus our purpose on furthering God's kingdom, rather than saving the past for the future.
- Where Outreach has been kindled, we will stoke the fire, and share the abundance of money and voice that we have in our little corner, with those who have so much less.
- Our swelling hearts will find humble pride out of lively Spirit & satisfaction, rather than good memories & comfortable surroundings.
- And the people we sit next to here, or work next to in the kitchen or plan beside in the council room, will be celebrated for making the world a better place, regardless of their colour, race, sexual orientation, age or even if it's bare-foot wild haired Bill.

Because God is in the division, in the radical ideas, in the hearts of people honouring the past and embracing the future "“ because God is there, we will grow the Kingdom. I wonder, should the future incarnation of the 3 downtown churches be called Phoenix United? And Mountainview? Take a deep breath, remember to trust each other, ask questions, and open your eyes. It might be a wild ride as we tear down what doesn't work, but we will rise from the ashes.
Amen.

Music used: VU 117 jesus christ is waiting
612 there is a balm in gilead

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BigDave's picture

BigDave

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Good for you!! I hope you felt the Spirit moving in you and through the service. Maybe you should seriously think about ordered ministry.

I be smilin' with ya. Peace

Birthstone's picture

Birthstone

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Well, I did it ! The morning was great!! I have the best Music Director ever, and he got to pull out all the stops today, and everything flowed from one thing to another really really well, and I got hugs from so many people - people who I don't even know their names and a handshake would have sufficed. 2 ret'd ministers told me to go to Seminary, and it was great!.

We started with a drum beat, and then into "Come all you people" from More Voices (accapella to the drum beat), then the Call to Worship was right on target, followed by an angry, in your face "Jesus Christ is Waiting" VU117

My children's story was on, .... SIN! Did ya know that the word for Sin means, as in Archery, "missing the mark?" the kids played ring toss (and did very well) and we talked about Sin, not meaning people were bad, but meaning we all just have to keep on trying. it helped that one woman at church had scored a real hole in one last week too!

An intergenreational component worked pretty well (from Seeds & sowers, modified) The kids stayed up and made a paper chain - idea that we all have differnt perspectives (based on Micah 6 - justice, kindness, walk with God) and the chain was all different colours joined together (included purple! -a daring thing at our church)
Then, the story on Bill (read in earlier post) and my U612 There is a balm in Gilead, done big & joyous & gospelly - Great ending!!

I'm gonna drive to Muskoka and sit my butt on a dock, and relax!!

crazyheart's picture

crazyheart

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Good On You, Birthstone. Whooppee!!!!!!!

Tabitha's picture

Tabitha

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Glad it went well.
Let us know about seminary....!

Birthstone's picture

Birthstone

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ok folks, lay it on me (torch the place!)

BigDave's picture

BigDave

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Birthstone: Your church family is lucky to have you. I think you've done a great job. (You made me feel guilty for sleeping in some Sundays) Bless you and more power to you!

realmseer's picture

realmseer

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If you preached this sermon in my church, I would stand up and start clapping SO loud. You certainly have a true gift for this. Thank you.

Diana's picture

Diana

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Birthstone - this is AMAZING! Congratulations!! I certainly hope they were all on the edges of their pews, because I was on the edge of my seat. Way to go!

Diana's picture

Diana

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Oops - just realized you haven't given it yet.....well, the WILL be on the edge of the pews! Great job.

Birthstone's picture

Birthstone

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Wow - thanks everyone - one comment was that the beginning shouldn't be so soft - as in, right from the start, I need to lay it out there, and maybe the Justice system thing is a bit vague. I'm not apologizing for this message at all,

is there enough hope at the end? enough ideas? If I tried, I could be more specific, but my brain wasn't going there. I just don't want to be angry without adding in the hope.

RevMatt's picture

RevMatt

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Wow. Really, really, really good stuff! I like it a lot. Thanks for that!

Birthstone's picture

Birthstone

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here is the background on the reference to "Bill"

A Guy Named Bill
His name was Bill. He had wild hair, wore a T-shirt with holes in it, blue jeans and no shoes. In the entire time I knew him I never once saw Bill wear a pair of shoes. Rain, sleet or snow, Bill was barefoot. This was literally his wardrobe for his whole four years of college.
He was brilliant and looked like he was always pondering the esoteric. He became a Christian while attending college. Across the street from the campus was a church full of well-dressed, middle-class people. They wanted to develop a ministry to the college students, but they were not sure how to go about it.
One day, Bill decided to worship there. He walked into the church, complete with his wild hair, T-shirt, blue jeans and bare feet. The church was completely packed, and the service had already begun. Bill started down the aisle to find a place to sit. By now the people were looking a bit uncomfortable, but no one said anything.
As Bill moved closer and closer to the pulpit, he realized there were no empty seats. So he squatted and sat down on the carpet right up front. (Although such behavior would have been perfectly acceptable at the college fellowship, this was a scenario this particular congregation had never witnessed before!) By now, the people seemed uptight, and the tension in the air was thickening.
Right about the time Bill took his "seat," a deacon began slowly making his way down the aisle from the back of the sanctuary. The deacon was in his eighties, had silver gray hair, a three-piece suit and a pocket watch. He was a godly man -- very elegant, dignified and courtly. He walked with a cane and, as he neared the boy, church members thought, "You can't blame him for what he's going to do. How can you expect a man of his age and background to understand some college kid on the floor?"
It took a long time for the man to reach the boy. The church was utterly silent except for the clicking of his cane. You couldn't even hear anyone breathing. All eyes were on the deacon.
But then they saw the elderly man drop his cane on the floor. With great difficulty, he sat down on the floor next to Bill and worshipped with him. Everyone in the congregation choked up with emotion. When the minister gained control, he told the people, "What I am about to preach, you will never remember. What you've just seen, you will never forget."
By Rebecca Manley Pippert
from Chicken Soup for the Christian Family Soul

graeme's picture

graeme

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Okay, I've had time to give it a proper reading. I like it.

I think my original advice about the beginning stands. Don't let them start wondering what you're talking about. make it clear from the start, and make the scriptural link clear.

And for that opening paragraph or two in particular - do not read it. Don't memorize it, either, because it sounds memorized. Know what you want to tsay. That is not the same as memorizing.

For that opening, stand up straight and look at them. Make them look at you in the eye.make them focus on you.

Try out the mike beforehand to get a sense of the differences. Too close, and you'll make popping sounds. Many preachers speak a little too far away or at an angle.

Look at the audience. Make the mike your mouth talking to them. More than talking to them. Use the mike as part of you. It holds them as your looking at them holds them.

Toward the end, I would emphasize that we should never let a division over church buildings blind us to our unity on the work of the church. Jesus did not come to say - give me a building here, and one of here..... His message was not about buildings. it was about us about he work he has for us. That fits in somewhere around a passage you have that theme.

I would also be inclined to close with the scripture reading again. Repetition works wonders, and people respond to it. And follow that iwht a final one-liner don't quite have it - something like - AS we go through this, let us always remember that the churches are about Jesus. Not the other way around.

You'll do good.

graeme

Birthstone's picture

Birthstone

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Thanks Matt - that means a lot - I'm starting to feel like Sunday will be good (and then i get to head to the cottage!)

Birthstone's picture

Birthstone

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Graeme - I'm gonna use a collar mike, so I won't have to worry too much about the mike - that's good because I don't want to be too tied down.

I'm gonna read it through a couple of times, and see what I can do. I like your point about the one-liner at the end - I had a stronger one, but it got moved around a bit, and I was tired.

I think the repetition will be carried through the Prayers of the People, and for those of you with the Emerging Spirit journal, I'm using the prayer on page... um, can't remember but here it is...
Prayer (J. Baker)
Disturb us, God, when we are too well pleased with ourselves,
When our dreams have come true
Because we have dreamed too little,
When we have arrived safely,
Because we sailed too close to the shore.

Disturb us, God, when
With the abundance of things we possess
We have lost our thirst,
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, God, to dare more boldly,
To venture on wider seas
Where storms will show your empowerment;
Where losing sight of land,
We shall find the stars,
We ask you to push back
The Horizons of our hopes;
And to push into the future
In strength, courage, hope and love.
Amen.

EZed's picture

EZed

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Bravo on a good first sermon. I like that you did some study on the scripture passage and word meanings. I think the opening is good, and a very clear statement about it's relevence to the sermon will help the listener appreciate why you tell it.

The end has many sections, where you address a variety of issues (or the same issue from a variety of directions). I think structure and transitions are very important in public speaking. The well-structured sermon can be plotted out in a few brief lines per section, and a clear transition statement(s) should link sections. This way the listener can keep up to you. (This also helps if you plan to preach without notes).

The one-liner transition you use (Harmony gilds...) is pithy, but perhaps too thick (even with repeating) for the average listener to absorb in real time. It may benefit from a translation that tells the listener what it means and how it applies to your sermon idea.

I like that you put yourself out there. The listener will know that this matter is important to you. You also risk giving an opinion on a emotionally charged issue. Some listeners may find permission in this to state their disagreements. Some listeners may test your sincerity by telling you where they disagree with you, testing how you handle division. Be ready for this highest form of compliment!

At one point, you describe the Kingdom with some rapid-fire statements. I wonder if the listener understands why you have chosen to highlight these (from among countless others). What is the explicit rationale arising from the scripture passage?

I think you will do well in the pulpit. I look forward to hearing about your experience.

The Squirrel.

Birthstone's picture

Birthstone

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Thanks EZ - one reality of this is that "respectability" and the specific things I'm referring to really really suit the group - this church has been the one in the nicer end of town, near the university, etc - so it has sometimes got such status in the place of purpose. Gilded things, and Harmony have been used in exactly the way my words describe. These, and a couple of other comments are not more specific or laid out, because there could be raw nerves - I don't think I'll be misunderstood. The divisions have fallen along the lines of propriety & tradition & purpose (policy vs. ministry, property vs. program, same sex vs traditional values) etc. (Obviously more than that) In our transition, unfortunately, it is feeling like the small but harder sides are getting the toehold (and if that happens, it deserves to)

I am nervous about "defending" myself, or standing my ground - although some have seen, and hopefully will see my (AWESOME) wondercafe/emerging spirit (remind me to send that cd to Aaron) - they know this is my passion,
Its the details. i've been at this church a couple of years, and the things that have worked well have been set way back lately, and from a quantifiable position, one might argue, what do I know - but when Transformational change is required at all levels, I'm a drop in the bucket. (longer story -can you tell?)

I have joked that they'll have the pink slip waiting for me at the end of this one.

EZed's picture

EZed

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If that pithy phrase is already part of the congregational fabric, then that changes things (except for any accidental church shoppers that day).

If your instincts tell you that what you are saying (or how you are saying it) will offend your listeners to the point of losing your job, then why not honour your body and revise your text so you are not put in harm's way unnecessarily? (Unless this is a hill you have resolved to die on).

Another helpful strategy, when naming difficult topics, is to name the possible reaction. For example:

"Maybe after today's sermon some people may be thinking, 'That's the last time we'll let her preach.' Perhaps I'll find my pink slip in my inbox on Monday morning. But I've realize there is always some risk in preaching..."

When people hear their reactions acknowledged in real time, they feel less of a need to impress them upon you after the lecture or sermon.

Birthstone wrote: "I don't think I'll be misunderstood"

EZ Answer: Famous last words.

RevMatt's picture

RevMatt

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Every good sermon carries with it at least some risk of earning yourself the proverbial pink slip. I really, truly, believe that. The sermons of my own that I am most disappointed in are the ones where I wimp out. (ditto for sermons I hear others give). How MUCH risk, though, is an important question. As EZ says, you need to ask yourself "is this a ditch worth dying in?" (hill, ditch, it's all a matter of perspective ;))

You have to decide that in the way that is right for you. And I'm not always a good person to listen to on this kind of thing (if, indeed, I ever am). I'm not nearly as patient as many others. I, personally, would not be afraid to say any of what you have said. I, personally, would say that any congregation that is going to get so upset as to threaten your job over those comments doesn't deserve you. I, personally, have nothing on the line here, so take that for what it is worth :D

You've got lots of good technical comments. For my part, I only observe that your sermon is longer than I am used to, but if that is normal for your setting, then you are lucky :)

I agree with EZ that the pithy phrase is a bit on the thick side, but it sings, and, as the squirrel says, if it would ring bells in your local context, then it should be just fine.

Can't WAIT to hear how it goes!

Birthstone's picture

Birthstone

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phew - see this is what I needed.
I've revisited the beginning, and the ending, and I'm remembering that my normal 4 pages are often double spaced, so yes, with the re-reading of the passage, it is at 6 single-spaced - yikes -

I reviewed my comments to EzEd and what I had written, and was relieved that the cheekiness (pink slip comment etc.) was based on my attitude in writing the sermon and my work situation, but that I had really taken a more "mature" approach in the actual writing. I'm not really afraid to say any of it. And any pink slip that comes will be hidden behind a money issue - I have lots of enthusiastic, caring support too. (as I said there is a long story, longer than I've been there thankfully)

I'm going to clarify some of the middle stuff - and reduce it too - that will be no problem - what you read was fine-tuned a bit after an afternoon of writing, so this evening it will get patched up.

Pithy phrase - I hear ya, Ez Ed, but like Rev Matt said, for some people, it sings - for some people language is an art, and for some, it is for clear communicating. - Sermons hopefully have a bit of both.

I've already added some better transitions too - rather than just the art of what I was saying, I'm going to spruce up the clear communicating.

I've had some excellent teachers in my Lay worship leaders' course, and I was a decent writer before. I really really appreciate your comments & attention to this! Many thanks,

EZed's picture

EZed

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Who taught the Lay Leadership courses?

Birthstone's picture

Birthstone

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Well, in particular, Garry Van Bruchem taught Worship; & New Testament. Alan Minarcik taught Preaching. (In Niagara Pres) Those classes would be the ones that stood out for me.

Birthstone's picture

Birthstone

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Ok, so here is a streamlined version... - the beginning, including the part on Justice, I will do owithout reading. I need way more practice & training to do the whole thing that way! But I read with passion & inflection.
I think "streamlined" is a good word - it is smoothed out, with better connections, more than I took out chunks. I did keep the pithy saying, but I tried to give an explanation.
Maybe I'm putting too much time into this, but I have precious little time to speak up at my work. It had to be good.
thanks again - comments welcome

Rising Up

- Quote "“ helder Camara - "When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a Communist." "“ didn't fit in, but worth saying
- Tough topic "“ division, but more, its about facing the issues directly "“ rather than looking at easier ones. Its about finally getting to the point rather than staring off into the distance.
luke 12: 49-6
Jesus the Cause of Division
"˜I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two and two against three; they will be divided:
father against son
and son against father,
mother against daughter
and daughter against mother,
mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.'
Interpreting the Time
He also said to the crowds, "˜When you see a cloud rising in the west, you immediately say, "It is going to rain"; and so it happens. And when you see the south wind blowing, you say, "There will be scorching heat"; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

Rising Up

(spoken in my words) This past week, chief Justice Beverly McLaughlin issued a call to action to the government, lawyers & Judges regarding the legal system in Canada. With our medicare, and public schools, we really have little to complain about. But Justice is a cornerstone of our founding principles (peace, order & good government. Apparently, unless you are a large corporation, or poor, qualifying for legal aid, you're out of luck. Our system is too expensive & draining for normal people and small business to trust.
It isn't simply corruption. It's a polished and perfected system that got out of control. We all watch CSI and Law & Order as they dissect tiny fragments and forensic details to bring about true justice, but we are also familiar with the cut-throat bargaining that threatens it.
The real life scenario is similar to the Hollywood version. The ability to dissect the details is real, and time-consuming and costly. The cut-throat bargaining & legal loopholes seem at times to undermine common sense and case-by-case realities. Chief Justice McLaughlin is announcing that someone must do something or Justice will be a commodity for the wealthy.---

Do you feel angry hearing this? Does it make you jump off the pew and wave a placard? Some feel this is dragging up personal frustrations and sadness.
It is simple to say that we are glad to live in Canada, where our Justice system has been finely tuned, and perfected by respectable, well educated people. We could create harmony, by ignoring the issue. Are we just polishing a tarnished system, when we ought to be pushing for change? This is a key example of what Jesus was getting in Luke's passage.

Harmony gilds oppression with respectability, and rewards wrong.

Harmony gilds oppression with respectability, and rewards wrong.

Each of us has shied away from speaking out on things. Rather than getting our feathers ruffled, we have opted for respectable harmony. Where we have shied away from the conflict created by speaking out, we have permitted injustices to flourish. It gives the illusion of peace.

Jesus doesn't sound gentle today. This passage in Luke is actually straightforward "“ it is a Call to action "“ a serious frustration with people! This message, like all of Jesus' mandate, was radical, anti-establishment, a fight against the Empire.
Writing for non-Jews, Luke probably why he described Jesus as bringing "division", rather than the more poetic "sword" image that the Jews recognized from Mark's gospel. Luke was writing for people who were persecuted for being Christian, years after Jesus' death. For them, bringing peace was an end to fear & oppression. For us though, we know all about that peace "“ we talk about it every week, but after 2000 years, how far are we from his vision?
Jesus is "stressed!" How he wishes we were already aflame with a heart for justice! His job is tough, to sweep down, knock heads together, and set things right for the Kingdom. What he sees all around him, is people striving, instead, for harmony. And then he calls his listeners, Hypocrites.

Harsh words "“ we would be horrified if someone used that term at a meeting or here in the pulpit. It isn't a way to keep peace & harmony in a community, to call someone a hypocrite. Now, now, calm down, we would say. We need harmony.

One of the biggest complaints that former church-goers have is this choice of harmony over change. (to be fair, any institution or group struggles with harmony vs change). But churches are facing an identity crisis. Churches where generations of families have been hatched, matched & dispatched. Churches that have been built on blood, sweat & tears, on dedication & respectability. Churches we have poured our hearts and souls into. Carefully constructed and perfected, to be a gleaming beacon in the community. And yet, they aren't working.

There, I said it. Well, what would Jesus say? We've said it in back rooms. It is why Mountainview hired a CD director. It's why you are in a search process for a permanent minister. Because we need Church to work better.

And not just Mountainview. Right now, in St. Catharines, all the United Churches are undergoing transformation. Aside from the usual, relentless change; we have 2 churches amalgamated into First Grantham. Others have retired ministers, or supply ministers, or uncertain funding. Welland Ave, Memorial & St. Paul St. are sharing services, paying for consultations, and praying their way into a future that will likely see another amalgamation soon.

I remind myself that God has a hand in shaking up every United Church in the city, a hand in the sleepless nights, and the frustrated meetings, and money draining. Despite the optimistic visioning committees and cheerful joint picnics, many in our city feel like the churches they have poured their blood, sweat & tears into, seem to be crumbling.

And today, Jesus is saying, if it ain't broke, then break it. If it hasn't crumbled yet, it's time to tear it down. If our unity & vision is based on a building or a system or a memory, it will be divided, father against son, mother against daughter, till it is ashes on the ground.

Imagine for a minute, what it takes for a government to switch a program. For example, let's imagine changing the tax system. Imagine, the Greens have won the federal election, and they want to tax corporations for environmentally unfriendly practices. We are cheering, but let me tell you, the bureaucrats are panicking. After adjusting to the last government, suddenly everything is changing. The software they use must be rewritten. The forms they use must be rewritten. Everything reprinted & replaced. The spin-doctoring has to be spun, the dates finalized, and the workers trained. Changing a policy is a nightmare. Changing anything can be a nightmare.

To create a new vision for a church, a vision that seems to forsake tradition, or open wider that we've be prepared for: that is monumental.
Change can be terrifying. So we add a fresh coat of paint, raise money at a church supper, and talk about harmony.

But what about the Kingdom?
- what about the poor,
- what about the frightened & lonely
- what about the choking planet
- what about good people turned away because of who they love
- what about war in Darfur, ignored by the West
- what about Canadian soldiers struggling with their conscience?
- what about people who can't afford justice, or healing?
- what about each of us here, wondering if we're making a difference?
- what about Jesus' relentless struggle to bring about the Kingdom of God?

The passage in Luke speaks of families divided. That is not hard to picture. The radical hot-headed child rejects a lesson from the parent, rattling the structure that the family was organized around. But we are not blind, or hypocrites "“ we know, when we look clearly, that there are times the new way is an improvement on the old. That the new lessons learned by youth supplant the familiar wisdom of the parent. The division comes, but not necessarily with anger and bitterness. If honour & pride are not the focus, then perhaps the promise and hope of the new wisdom is celebrated.

Do churches face this division well? Some don't.

My sister popped into a church in her new hometown, and was greeted by the treasurer, "I hope you come again, our offering plates could use a little help!" A friend of hers spoke of her husband, approached by a gentleman, who said, "Son, you look like you'd rather be on the golf course today than in church right now". In another church, a discussion of placing a basketball net in the parking lot clearly showed the Board's interest in avoiding the ruffians, and attracting instead, "clean-cut youth whose parents have lots of money."

While we are wondering, how do we save our church; others are wondering "Why should we save churches?"

Think about Ross' story of "Bill". More and more of my contemporaries, in my age group and younger, and even older, dress like Bill, rather than like me. It's a wild world, full of intelligence, and passion, and interest, and justice, and overwhelmingly anti-establishment ideas "“how we talk with Bill will need to be different than it has been before. How we include Bill will be different than how we have expected to be included. Some of you saw the presentation I gave at Council on the Emerging Spirit statistics. In short, it is a miracle, if anyone 45 or younger crosses the threshold of a church these days. They have absolutely no reason, that they know of, to need a church. In the fall, I'll give that presentation again, and I hope you'll make time to come.

It sounds impossible, rather like solving our global economy so that people can eat and wars can stop. I hear a lot of talk about Southridge, or Bethany Churches brimming with congregants, but according to Reginald Bibby, the popular Canadian Sociologist, the reality is, that if you lump all the mainline churches together, we've got as many or more people than those few big churches. And if you were to look on the pillows of many Canadian homes today, you would see even more sleepy heads than is in any of those churches or ours put together.

If we got out the message of the Kingdom of God "“ lets say, to seek justice, to love kindness & walk together in humility & love, many, many people, atheists included, would wake up and come in. This message is what can make us a church for people who might have slept in instead.

But why are we saving churches? Why bother? Why aren't we sleeping in on Sunday? Because we are about the Kingdom. We are the place for holding the principles of the Kingdom high, and building up from the Ashes a place for everyone. Because we can't sleep while oppression & suffering continue. If everything around us were to fall, What Church would God raise from the ashes?

What will our little slice of the Kingdom look like?
- well, for one it will celebrate who we are and who we have been "“ educators, ministry, professionals with time for justice & learning.
- It will recognize & develop the programs that have sparked life "“ a building with space & promise & light, music that everyone enjoys, intergenerational worship for all ages, spiritual events, even our new sign,
- Our Kingdom will replace suspicion with trust, and assumptions with sharing
- It will focus our purpose on furthering God's kingdom, rather than saving the past for the future.
- Where Outreach has been kindled, we will stoke the fire, and share the abundance of money and voice that we have, with those who have so much less.
- Our swelling hearts will soar with lively Spirit & satisfaction, rather than good memories & comfortable surroundings.
- And the people we sit next to here, or work next to in the kitchen or plan beside in the council room, will be celebrated for making the world a better place, regardless of their colour, race, sexual orientation, age or even if it's bare-foot wild-haired Bill.

Because God is in the division, in the radical ideas, in the hearts of people honouring the past and embracing the future "“ because God is there, we will grow the Kingdom. I wonder, should the future incarnation of the 3 downtown churches be called Phoenix United? And Mountainview? Take a deep breath, remember to trust each other, ask questions, and open your eyes. It might be a wild ride as we tear down what doesn't work, but something amazing will rise from the ashes: real harmony; true justice; God's Peace.
Amen.

Tabitha's picture

Tabitha

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Birthstone,
Excellent sermon. It is a tad long but you've looked into that. You challenge people but provide a way to move forward. Good job

Now just a picky comment from your beginning-we don't actually have Free healthcare in Canada-we have Universal Healthcare. (Does it show I work in Health?) The difference is many provinces charge for Health care coverage.

Birthstone's picture

Birthstone

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Ok, it seems long, but when I read it through, carefully, intending to be slow and clear, it is running about 16-17 minutes - that's not bad is it? Right now, we've got a supply minister who is regularly going to 25 minutes or longer.

I'll fix the universal health care part.

RevMatt's picture

RevMatt

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16-17 minutes is quite reasonable. Go for it!

Birthstone's picture

Birthstone

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I so want to thank you all for your input - I'm off line for 24 hours, and glad to have this sermon ready to go- it feels pretty good now!!

Your comments meant a lot, and I'll be feeling more confident thanks to you all!

EZed's picture

EZed

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Congrats. May your bum enjoy the holiday.