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MikePaterson

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Celebrating through Advent

As an alternative to the consumer binge, I'm baking some European festival breads to share after Sue's Advent services. It seems to be being well received.

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The first was a herbs-topped

The first was a herbs-topped Lebanese bread, Mannakeeshmore a mainstay than a "festival" bread as such:

 

 

 

(The note that went in the bulletin):

 

Mannakeesh is a traditional savory bread from the Holy Land, prepared with wheat flour and flavoured with za'atar: a mixture of thyme, marjoram, sesame seeds and, often (but not today), sumac.

In Arab countries bread is made fresh daily and accompanies every meal and, since bread is sacred, it is shameful to have no bread on the table. Bread is a celebration of the soul: a gift from God, and is treated with reverence. There is no single celebration that calls for mannakeesh because bread is a daily celebration of life.

Bread is never discarded. If a piece of bread falls on the floor, it is picked up and kissed, a short prayer is said and then it is returned the table. What is not eaten is put on a windowsill or ledge to share with any hungry person who happens to pass by. Arabic breads are almost always round, forming the “eternal circle” and they are broken by hand, never cut.

Manaakesh is also known as mannaeesh and mankoush. It is often used as a scoop for curries and dishes like lentils, broken and dipped into a central pot.

 

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MikePaterson

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The second week was Koledna

The second week was Koledna Pitka  (from above it looks like a sunburst):

 

 

 

(The note that went in the bulletin):

 

Koledna Pitka is the traditional Christmas bread of Bulgaria.

Bulgarian tradition requires a single young man of
the family to cut a hefty log — the “Budnik” — wrap it in white cloth and carry it into the house as a Yule log. A symbol of the Tree of Life, its ashes will later later be scattered on fields and added to animals’ feed to promote their
 health and fertility.

On Christmas Eve, the whole family traditionally gathers to end the 40-day Advent fast and eat while the Budnik burns. The meal consists of an odd number of dishes: at least seven (all presented at once). Home-made breads play an especially important role in this celebration. A coin is hidden inside a loaf and its finder can count on a good year ahead.

Family members must all stay at the table until the meal is over. Then, at midnight, the processions of the Koledari (carolers) begin: young men in traditional dress go from home to home greeting people, singing and sifting grain to express their good wishes for the family’s coming year and harvest.

The Christmas Eve table is not cleared until the following day so that the spirits of any ancestors who drop by before dawn need not go away hungry.

 

somegalfromcan's picture

somegalfromcan

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Mike - is there any chance

Mike - is there any chance you'll be dropping by my church this Advent??? This is such a great idea!

kaythecurler's picture

kaythecurler

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What a cool idea.  The breads

What a cool idea.  The breads look very attractive and the stories are fascinating.    I liked the bit about the Budnik, it reminded me of the many ways we are One and tell similar stories and have similar customs.

 

Could we get recipes and directions for these breads?  Maybe between us we could prepare a cookbook that deals with  traditional parts of the delicious festive season? 

kaythecurler's picture

kaythecurler

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With some co-operation from

With some co-operation from Head Office (Aaron?) maybe this could be turned into a real book amd sold to raise money for the Wondercafe!

EasternOrthodox's picture

EasternOrthodox

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They certainly look good!

They certainly look good!

MikePaterson's picture

MikePaterson

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Sue sets it up in her

Sue sets it up in her liturgy, referring to nourishment, bread imagery and sacramental living.

 

A thought behind this, in a time of hard-pressed foodbanks, uncertainty, rising poverty and economic chasms, is the need for some re-sacralisation of food: food is precious, food can satisfy our appetite but it can also delight us with flavours and smells and its appearance. Food shared draws us into social intimacy with each other. Many cultures are very particular about not wasting food and very particular about its preparation and presentation. Sensing the social,  aesthetic and spiritual significances of food seems to counter waste and reckless over-consumption. It often promotes hospitality — breaking bread and sharing: Jesus' act of "group bonding" that's so significant in Christian liturgy. "Do this," Jesus said, "to remember  me."

 

I think we do well to call our spiritual nourishment to mind whenever we eat and drink, and consciously register gratitude for spiritual and physical nourishment both.

 

So the bread "thing" — although Advent is perhaps more appropriately a time of expectant fasting (as in the Eastern tradition) — is an invitation to break and share informally after the service, at tea/coffee and fellowship time...  it's not a big deal, but it's adding something to that fellowship time.

 

The background notes are in the weekly bulletin/service sheet as well as on a sheet placed beside the bread. Folk help themselves and each other and quite often talk about the notes and the bread. It's enjoyed... and it IS the season to be "joyful"!

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MikePaterson

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Third Sunday of Advent: St

Third Sunday of Advent: St Lucia's Crown

 

 

St Lucia’s Crown

 

St. Lucia’s Day originates in an old pagan Scandinavian festival of light that marked the winter solstice (13 December in the old Julian calendar).
It was Christianised by early missionaries who told stories about Saint Lucia, a girl who was executed or smuggling food to fugitive Christians hiding in the catacombs under Rome. She wore a headdress of candles to see her way.
For the past 1,000 years or so St Lucia’s day has launched Sweden’s Christmas season.


Today’s sweet, saffron-scented bread represents the Swedish custom for the family’s oldest daughter to wake her parents at dawn on 13 December with coffee and sweet bread.


She wears a white dress, crimson sash and stockings, and a wreath-crown lit with white candles.


In 1927, a newspaper in Stockholm elected an official “Lucia” for the city. Other newspapers followed suit so that, today, most Swedish cities chose a “Lucia” every year. Each school elect its “Lucia” (and her maids) and regional “Lucias” are named. From them, a national “Lucia” is chosen on national television. Local “Lucia”s visit shopping malls, old folk's homes and churches, singing and handing out gingerbread.


Candle-lit processions are also a popular feature of the Swedish Christmas season.

 

 

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  Coming up this fourth

 

Coming up this fourth Sunday of Advent for "break and share" after worship at St Andrew's-by-the-Lake United Church, Kingston, Ontario: Joululimppu:

 

(The dark. shiny crust's from a molasses glaze. The loaf's about 18 inches across. This baby's in the freezer till Saturday night.)

 

 

Joululimppu

 

Joululimppu ('Joulu' = Christmas; 'limppu' = soft bread) is a sweet and fragrant treat of the Finnish Christmas season.

 

Finns try to be home for Christmas, and homes are cleaned to prepare for the three holy days of Christmas: Christmas Eve, Christmas Day, and Boxing Day.

 

Christmas Eve begins with a breakfast of rice porridge and plum juice. Christmas Eve is when the Christmas tree — usually a fir — is decorated with candies, paper flags, cotton, tinsel, apples and other fruits. Other activities include attending a Christmas mass… and a sauna. Families often visit cemeteries this day to remember the dead.

 

Farmers traditionally set up a sheaf of grain, nuts and seeds for the birds. Only after the birds have eaten, can the farmers dine.

 

Christmas dinner’s main course is boiled cod, served white and fluffy, with allspice, potatoes, and cream sauce. Other dishes include ham, rutabaga casserole and beetroot salad. Carols are sung, and presents are given during a visit from the local Santa. After dinner, children head to bed and adults chat and drink coffee until midnight.

 

Christmas Day church services start as early as 6 a.m. Afterwards, people visit with friends and families and exchange Christmas cards.

 

Christmas in Finland officially continues until 13 days after Christmas Day.         

 

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paradox3

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Looks wonderful ,

Looks wonderful , MikePaterson ... P3

carolla's picture

carolla

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Mike - what a terrific idea -

Mike - what a terrific idea - so thoughtful and thought-provoking - well done.

 

For my little family, our traditional Christmas breads are Panettone (my mate is Italian heritage) and sticky home-made cinnamon buns on Christmas morning. 

MikePaterson's picture

MikePaterson

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I LOVE panettone, Carol, and

I LOVE panettone, Carol, and Italian breads, and Italian wines and cheeses and foods and… and Italy. Each Christmas, at absurd cost, dear friends in Italy send us a big can of olive oil from their own trees (in Isernia)… it IS very delicious (and we use it, not for cooking, but on bread instead of butter and spreads).

But I don't have a panettone pan. Aren't sticky buns a little TOO stickily delicious for Christmas morning? How do you ever get around to opening any presents? Buon Natale!!!

wink

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Kimmio

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Wow, Mike, those look

Wow, Mike, those look fantastic! Beautiful.

I just had panettone for the first time the other day, with marscapone cheese to spread on it (served by an Italian friend)--which is a very light (consistency of butter) slightly sweet cream cheese.  It was lovely. My mom often serves stollen (sp?) on Christmas morning. I found them to be very similar, except the stollen has bits of dried red and green fruit in it  instead of currents/ raisins. 

My friend told me that panettone makes great french toast..

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carolla

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Your friend is so right

Your friend is so right Kimmio! 

seeler's picture

seeler

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Hey, I like this bread

Hey, I like this bread ministry!

MikePaterson's picture

MikePaterson

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CHRISTMAS DAY! - Merry

CHRISTMAS DAY! - Merry Christmas all!!

 

Greek "Christopsomo", full of wine, orange juice, brandy, orange zest and juice, raisins. walnuts, pine nuts, anise seed, cinnamon,cloves, nutmeg… but burnt a bit on top because the bottom element of our oven blew at a bad moment... still, it tasted great.

 

 

 

The Christopsomo (“bread of Christ”) loaf is baked in Greek homes around the world, and broken at the dinner table on Christmas Eve or at lunch on Christmas Day.

Christmas tends to be a quiet, reflective time.

On Christmas Eve and on New Year’s Eve, children sing blessings (kalanda) from house to house, and are treated to sweets and dried fruit.

After 40 days of fasting, the family Christmas feast, served after church on Christmas Day and including specially baked ceremonial pastries, is keenly looked forward to.

Presents, though, are exchanged on the Feast of St. Nicholas (6 December) and St. Basil's Day (1 January). New Year’s is a time for parties and the “renewal of waters”. Water jugs in the house are emptied and re-filled with new “St. Basil’s Water” in a ceremony that often includes making offerings to the spirits of springs and fountains.

In Greece, instead of hauling presents down chimneys, St Nicolas is fully occupied as the patron saint of sailors. Besides, from Christmas until Epiphany, fires are traditionally kept lit to deter the killantzaroi: mischievous imps who emerge from the earth — only during that 12-day period — and slide down chimneys into people’s homes.

The Festive season continues until 6 January (Epiphany).

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One more: Epiphany!

One more: Epiphany!

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TRIPLE POST!!!   Sorry -

TRIPLE POST!!!

 

Sorry - the site was super slow & I re-hit "send" as nothing seemed to be happening!

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  For Epiphany: Rosca de

 

For Epiphany: Rosca de Reyes (kings’ ring)

January 6, Epiphany, is the Twelfth Day of Christmas and the day on which we celebrate the arrival of the Magi with their gifts for Jesus.

Rosca de reyes (kings’ ring) is a Spanish and Spanish-American bread that’s traditionally eaten on this day. The bread is a round, like a crown, symbolizing Jesus as king. The bread is a rich, eggy and slightly sweet with a marked vanilla flavor.

In Spain and Spanish America, “Kings’ Day” is often a bigger celebration than Christmas Day. It is the day when children traditionally receive presents, not from “Santa” but from the Magi. In Mexico, before the children go to bed, they leave their shoes outside filled with hay or dried grass for the Wise Men’s camels, along with a note.

A very old tradition calls for a figure of the Christ Child to be baked in the loaf. In the Mexican tradition, the finder has to take the object to church on Candlemass Day (2 February) and throw a party with tamales (savoury wraps) and atole (a warm, sweetened drink made with a cornflour base).

 

INSIDE was this wee pewter Nativity scene:

The message was:

 

IF YOU find our Nativity (above) you are invited to keep it near you until next Christmas as a reminder of your own faith journey and wisdom-search.

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