Alex's picture

Alex

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Mystical experiences among progressive Christians

Last week I spent several days in a workshop on Process theology with Bruce Epperly and several United Church members and a few Anglicans. I am still processing everything that happened to me during those 4 days. On the first day Bruce was talking about mysticism. And how progressive Christians were not talking about our mystical experiences, like others traditions do. He said we need to be more open about them. I did not say anything then, but I will follow his advice and share now. In the hopes others will share there own.
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I have never told this to anybody before. Among other things I was afraid people would think I was crazy, and maybe I thought I was crazy too.

As many of you know on wonder café, I had a very difficult and lonely childhood, once when I was 12 or 13 and had recently realised that I was gay. I tried to bargain with God for a better life and I asked him to lift this burden from me. All I asked was that he'd let me live on earth until I was 33 we. ( I picked 33 because as a 12 year old I was told that 33 was the age Jesus was when he was crucified, and as someone already indoctrinated in Kantian ethics, I thought I had no right to ask for more years then Jesus had on earth) A voice answered me, although it was more like or a thought or a day dream.

It said I was loved as I was and promised me that I although I would come close to death at 33 but I would live many many years pass 33, and that some people would tell me that I would die before 33, and that I was to ignore them.

Well as many of you know, I was infected with HIV at 19, and found out 4 years later my partner had Aids ( which meant I did to).

When the news came out about GRID ( now called Aids) and when I was diagnosed, the "voice" became very loud and told me I did not have to worry. As I became sicker and sicker the voice stayed with me. Until I was 33 and it was then I almost died, and it was then that I started a medical experiment on combination therapies for HIV.

Now you might say that that voice was nothing other than my imagination. My obstinance in the face of adversity.

However that voice saved my life. The voice played a major part in my decision to refuse to participate in earlier medical experiments for single drug therapies. Almost everybody I knew in the early nineties were enrolled in single drug trial experiments. We were told that was the only way we could extend our lives. I refused.

The vast majority of the people who would enrol in the triple combination drug therapies, who had previously participated in singled drug experiments, saw an improvement in their health, but it was only short term because they had develop resistance to the anti-virals while on single anti-viral therapy.

Because I waited, the drugs worked dramatically. My T-cell count went from 10 to over a hundred within one month. The spots in my eyes cleared up, all my cancer lesions disappeared . My viral load has been undetectable ever since.

I am now 44, and living my life in a way that I never dreamed possible. All I can say is my life is full of abundance and opportunities and choices. It makes me see how great it is to be alive and healthy.

But until now I have never told anybody about the voice.

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Alex's picture

Alex

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This was mine, please tell me yours.

stardust's picture

stardust

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Alex

Wonderful! I love these stories. Thanks for sharing and do tell us more if you can. I believe it was the voice of the Holy Spirit or an angel speaking to you and it was real. You show such great gratitude and thankfulness for life and towards God. You are deserving. May God continue to bless you with good health and abundant living.

blackbelt's picture

blackbelt

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i love hearing testamonies, that is a blessing in your life , you now know that you know that you know that God is

Alex's picture

Alex

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Blackbelt said " you now know that you know that you know that God is "

That is almost exactly what I first thought when my doctor confirmed that I had HIV.

Except it was phrased as a question. My first thought was " I guess I will now find out it that voice is real, and if it is it I will know that God is "

My thought when I noticed the cancer lesions shrink before my eyes was "I guess I now know that prophetic voice was real, so God must be real too, as only could God reach me like that.

I never told anyone because I thought it was too strange to be believable.

curlingmom's picture

curlingmom

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Alex:

My husband's cousin stood up with us in our wedding in 1991. In 1992 he was diagnosed with AIDS. There have been at least 3 - 4 times that he has been knocking on death's door and no one has answered. We believe that the only reason he is alive today is because it is God's will. You are truly blessed to have heard Him speak so clearly to you. It saddens me that He tries to speak clearly to others and they choose to ignore him. Other people's opinions do not matter, YOU know what you have heard and that is all that matters.

Blessings,
Curlingmom

nabi's picture

nabi

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wow, man, that's POWERFUL. i think it's worthy of telling people. that is pure because it's so honest and true. i like logic and reason, but i really am curious about mysticism. i think eastern religions are much more open to such experiences. anyway, thanks for sharing that. that's taking risks. :)

Elby's picture

Elby

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Thanks Alex - I hope more people will post their experiences.
I have felt like I had Gods voice inside of me throughout my life. I had a rough childhood and I needed it. That experience of God again in thought and an understanding of message more than actual words I could express to anyone else. Right now I am going through a period of searching and trying to figure out what I believe of God and in the harsher moments if God still exists for me at all. I have been torn between such vivid memory of encounters with God when I needed them and wondering if my active imagination has created these events. I have started trying to search for God in centering prayer to try to open myself up to such encounters again - perhaps to prove they ever existed.
A book I started reading to help me get there, Celebrating Discipline said "we can descend most easily into the heart through the imagination" - perhaps that is why divine encounters get passed off as imaginations. It made me rethink some of the things I have written off as my imagination.
Anyway it is helpful to hear of peoples experiences of God - even and perhaps especially if they are not 100% sure it wasn't their imaginations.

RevJamesMurray's picture

RevJamesMurray

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Alex- you're not crazy. Reality is much weirder than we are willing to admit.
I've had many mystical experiences over the years, most of which I haven't spoken to others about, mostly because it is hard to get people to understand them. In many cases I still don't understand them fully.
The first profound one came during a worship service at a youth conference when I was 16. I felt a warmth on my back. I thought someone had opened a blind to let the morning sun into the hotel room. Afterwards I realized there wasn't a window behind me. It was the love of God shining on me when I was feeling quite alone. That warm embrace has stayed with me a very long time. The rest of my mystical experiences I'm still trying to understand.
You are not alone.

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Tabitha

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Thanks for telling us this story Alex, It is moving
As progressive christians we don't share our personal experience of God enough

I really felt held in God's hand as I moved from the home I shared with my husband into a new community

A duplex came up for private sale (and I got bank fiancing)
Several neighbours commented later that they would have been interested in buying but didn't know it was being sold,
A friend moved into the same street at the same time.
I needed a dryer and one came from a friend of a friend
The huose vendor suggested I buy both 1/2 of the duplex

Suffice to say many little things fell easily and peacefully in place and I felt the love of God through my friends and community and strangers.

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Motheroffive

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Thank you for sharing your amazing experience, Alex. The mysteries are indeed that...there's no explanation for some things in our lives.

My first exposure to Christianity (as an adult who had never been terribly involved in church life as a child) was pure mysticism. I was attending a guided meditation in a military chapel, led by a UCC military chaplain, when suddenly, (and I cannot do this experience justice), the room, the people in it and my whole body felt full of light and as though I was experiencing a river of love. Immediately, I became aware of something lovable in everyone I encountered, the sky was always bright, the air was fresh and I was alive! This effect lasted for many months. It was totally profound and changed the course of my life.

I had and have no language adequate to convey what happened to me although I understand experiences like this are not unusual and are known to be experienced by people in every faith community and by those outside a faith community. Hysteria, perhaps? Group think? Who knows and frankly, who cares? What I do know is that something powerful, beautiful and positive happened to me that day and I still carry that with me.

Indira's picture

Indira

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Alex: Thanks for sharing that. It takes A LOT of courage since we do live in an age where there is maybe a bit of a disconnect between the surface/waking existance of humanity, and some of the deeper realities of our souls and our connectedness.

Perhaps, it's a bit like those massive chunks of ice on the ocean in places. What we see with our eyes seems like the full reality ... however, it is really only the tip of the iceberg isn't it?

My experience is very similar to Rev. James. I would almost never "share". I don't think many people would understand. (Greco-Roman civilization ushered in a very long era of humanist, individualistic, "rational"/literalistic thinking).

I've always felt close to that voice you spoke of. It is a very quiet voice that just gently whispers. It doesn't yell, and it doesn't control us. We have to listen (go with the flow).

We can go with it or not. Quite often, I forget to listen, or I listen to my own voice (my ego) instead. Quite often I listen to someone elses voice ... but then again, the spirit speaks to us through others too, I think.

You mentioned a dreamy sense you had. I would agree that this quiet inner voice often speaks in dreams or sort of "early waking" moments ... before our conscious experience drowns it out.

Some might say, it is just something deep in our subconscious and nothing else. Yet ... what created that subconscious? Is it still being co-created by ourselves and by that moving, brooding spirit of wisdom?

Hmmm ... it's a Mystery isn't it? I don't think we can expect to understand it all fully. I do personally believe that we have (can have) a close relationship with that powerful divine spirit which created (and still creates) our universe. It is just a matter of listening and choosing to be in that relationship.

nabi's picture

nabi

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MOF

that is a neat story too. filled with love for everything? that sounds divine... :)

Panentheism's picture

Panentheism

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A small point before the enlightenment we in the west understood inspired and enchantment - then it was the inspiration of the times that lead to the repression of inspiration. To answer that we became dualistic or others reduced inspiration to the rational and others to some sort of gnostic mystery. Thankfully, due to William James ( and I read all of his brothers novels) and others, we began to be open again to deep empiricism - that is mysticism as empirical reality.

Each story is a unique story for the aim is both general and specific so my mystical experience is more one of a deepening of poetry, beauty emerging in fullness as encounters happen and we encounter one another with trust and openness.

So my latest experience was in a room full of strangers who became friends and friends, some of whom became strangers, and to find ourselves listening to Bruce, to one another, sharing stories, drinking wine, enjoying good food, and at one moment the Jazz duo lifts us - they push one another and a new note is created, and the room dances, and it is all very rational, emotional, normal, and complex, full of yet more dancing, and the poet speaks and the many become one and is increased by one. So ordinary. So part of ongoing life. In the moment, and in the shared space/time we are one yet many. No blinding lights. Just enchantment. And that enchantment becomes a living prayer where we join others in the healing of our world.

blackbelt's picture

blackbelt

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Alex

its a blessing that you know God is, I also know of another aids case that she was completly curred, no sign of it what so ever.

Your a lucky man, not because your physically healed but because you Know God is and love you .

Your job is to let others know what God has done for you , dont keep it to yourself let it bless others.

oui's picture

oui

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Thank you so much for sharing your experience Alex. You wrote, "progressive Christians were not talking about our mystical experiences, like others traditions do"

Historically, hasn't Christianity tried to crush such experiences as expressions of Pagan evils? Not so long ago, and perhaps in places even now, if you told your minister/priest about a mystical experience, you were told to put it away, don't talk about it, don't do it again, go and read the Bible more and pray harder.

The churches have very effective and successful tools for squashing mystical experiences, they've been doing it for centuries. However, do they even know how and where to start to accept and encourage it when the tools for that were thrown out nearly 2000 years ago?

My husband and I both had an unusual spiritual experience together. I told a UCC minister who I really respected about it. He told me that I should join Alpha (translate that as baby Pablum!), and that anyone who said Jesus was not literal was just plain wrong. Pretty disappointing to have something so powerful simply dismissed.

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Indira

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Well said Oui. Oui Oui ... I agree. The Church has oppressed Spirituality and mystical experience in many, many ways. It has been afraid of spiritual truth that doesn't conform to its doctrines. This is why it is dying out in so many quarters.

I think the United Church is breaking out of this slowly.... I hope so.

As far as the historical Jesus goes, I don't think it is absolutely necessary to believe in a historical Jesus, as long as one understands and connects to the deeper cosmic meaning and archetypal realities of the story.

Personally, I believe Jesus existed historically and was a Mystic. I don't have a literal view of some of the symbolism I read in the biblical stories... still ... I think there are Mysteries we don't understand. I don't have to INSIST that physical health wasn't restored/improved for people etc. (It's just as in our own lives. There is a lot of mystery which we do not fully grasp.)
_____________________________________________________________

The attacks on the historical Jesus are partially born of an extreme reaction to extreme fundamentalism which distorts the message of Love based on misunderstandings/misreadings of some of the text. So ... we have to be understanding.

Some of the deconstructionist thinkers really spend a LOT of energy spinning an arguement against the idea of an historical Jesus. (It isn't really necessary).

... Me thinks the ladies doth protest too much. :-)

It's more important to focus on the deeper meaning in the mythology ... its complexity. THAT is really what these thinkers are trying to have everyone do.

I think that ALL (including the deconstructionists) are starting to do this more and more ... striving to see the truth in the meaning and powerful, cosmic metephor ... which is great.

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Maremf

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That's a great experience, Alex. I don't have anything like that myself but have heard from others some wonderful events.
Isn't it a bit of a contradiction to say these things are real but not to believe the miracles of Jesus? Just wondering.

Panentheism's picture

Panentheism

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Now let us be careful with out language of suppression - it has been a long tradition in both the eastern and western tradition of christianity to have mystical experience - unlike pagan rationalism there was a sense of God that one could access in prayer and meditation. It was protestant rationalism from the the enlightenment that began to fear ecstatic experience... and some forms of Barthianism carried that on. However, in Otto and others in the late 1800's there was a reawakening to mysticism and William James discussed this in Varieties of Religious Experience. Even the process school with its philosophic base there was and is room for the reality of sensing God beyond the five senses.

Now there are eastern religious traditions that have what we might call mystical experiences but theirs is a move to non being so it is different in degree so much that it appears as if a difference in kind. We are now discovering connections that can be grafted onto the different spiritual disciplines and enlarge their field of vision.

What has been important in some forms of mystical experience for christians is to ground one in reality and the actual world - it is a worldly spirituality not an otherworldly 'spirituality' where the real world is only fiction and the body only fiction ( as it is in gnosticism).

The point being made is that process/relational theology is based on a sense of God - we feel the reality which we have named God and it is a real presences - we feel the divine aim as a real event deep in our being. Our bodies feel God who is everywhere and is here in this moment. Everywhere is here and here is everywhere in the matrix of a relational God.

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Panentheism

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The miracles of Jesus are real in the same sense Alex is talking about his - it is not a supernatural breaking of natural events, but unexpected outcomes that one could not have predicted. It was healing but one still could have the disease - one may be without an arm and the miracle is that does not matter - one is healed. Jesus was in-touch with the natural pathways of healing.

oui's picture

oui

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Indira, I agree, the narrow view of doctrines/creeds and the "holier than thou" mindset they promoted contributed to christian terrorization of "pagan" people. That meaning anyone who didn't conform to church thinking.

Still, traditional christianity has NO tools to deal in a positive way with mystical experiences. It was likely there in the past, but is now long forgotten.

Regarding the "deconstructionists", its necessary at some point to fall into the ditches at both sides of the road, that is, both extremes. Extreme fundamentalism and extreme deconstruction. One will exist as long as the other does. Its up to us as individuals to discover both ditches, then find our way to the middle ground.

A deconstructionist thinks outside of the doctrines and dogmas. This forum wouldn't exist without them.

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Banquo

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Science tells us that the rainbow is generated by the refraction of sunlight through the rain drops. Because the appearance of the rainbow is relative to the position of the sun and the observer, no one can ever physically reach the end. The pot of gold at the end of the rainbow is a myth.

My experience tells a different story:

The year that I turned 14, we were living on a farm in Southern Ontario. It was spring seeding, and my father was running the seed drill at one end of a 20 acre field, while I was at the other end of the field driving another tractor with a cultivator and a set of harrows. We were having "sun showers", periods of light rain in bright sunlight. I remember thinking that it was ideal weather for a rainbow.

I reached the east edge of the field, and turned the tractor to head west. When I looked back to make certain that I hadn't tangled the harrows during the turn, the end of the rainbow was right behind the harrows ... and it was gaining on me.

I throttled the tractor back, and found myself sitting in the middle of a fountain of gold coins. They were pouring down my shoulders, and when I lifted up my hand, they seemed to pour between my fingers. Coins were striking the tractor, and bouncing up spinning down to the ground. I looked up, and the rainbow rose up directly away from me. The colours were so bright, the rainbow looked solid. I felt that if I were to reach up and strike it, the rainbow would have rung like a bell.

The rainbow moved in front of the tractor, and the end looked like a pool of molten gold on the ground with a fountain of gold coins rising up out of it. By the time I reached the western edge of the field, the rainbow was miles away to the east.

From the north end of the field, my father watched in fascination as the rainbow caught up to me and turned the entire tractor to gold. The other end of the rainbow was in the same field, right behind him.

In the 35 years since, I have told this story many times. Few will believe it. I have found one other person who has actually seen the end of the rainbow. She saw at a distance, as my father did. She now happens to be my next door neighbour.

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Gray Owl

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Part of the problem with Christianity right now is that it downgrades 'miracles' to keep people focused on love, instead of 'prayer requests.' The Church itself has lost a lot of these abilities, so looks like a debating society and monastic order, ordinary people trying to make their way through ordinary life, expecting nothing, really, but to focus on doing the right thing.

My daughter told her minister about her NDE. He told her it was nonsense. He also kicked her out of confirmation class for asking too many questions. What do you think my daughter thinks of Church? But I'm sure most are polite.

Telling my experiences usually gets a polite smirk from most ministers. You know the whole story that is going on in the back of their minds. Ministers are specialists, I've learned.

You are spot on, Alex. Thanks for sharing your experience.

I wrote a book on mine. There are 400 pages of those experiences, and they are just a fraction. I had to pray to be able to write it. I couldn't sort out what was asked of me to tell. Every night the spirit came over me. And every morning I awoke at 5 a.m. and started to write. It was simple reportage of what happened, so its disarming. And it raises a lot of questions of why we believe what we do, when the opposite is true.

I've seen time warped countless times, to get my attention. I could have sloughed it off the first time. But it kept happening, like a good, repeatable science experiment.

We dismiss Jesus' miracles, yet I've seen a friend who was supposed to die from brain cancer, live for another ten years. My niece's preemie daughter was near death, and her recovery in hospital was supposed to take months. I told my wife when we went to the hospital that the doctors would be amazed. The baby was out the next week. My wife is still asking how I knew that for certain.

I had a book signing on Saturday. A guy came up and placed his hand on my book and told me what was written in it.

Another two-year-old was dying of terminal cancer. A year later it had vanished.

And constantly the Creator is showing me things that Christianity insists is not important. He has introduced me to the spirit world, the Spirit of Mother Earth (very cool), past lives, coincidences and events that conform to visions and dreams, deja vu's that come true a year after they were dreamt, soul stories, life stories, the list is endless.

But modern Christianity has a tendency to dumb-down spiritual experiences. I put a sign on my book signing table that simply says 'what are your spiritual experiences?' You would be amazed at what I hear. But the Church is only equipped with limited spiritual understanding that is constantly being diluted by its extreme intellectualisms. It's brilliant in its specialty, but not much help outside of its modern divinity school bent. It is a deer-in-the-headlights kind of look. Why is it so limited?

But everyone has these experiences, and has no one to talk with about them, to expand their meaning into a greater, easy understanding of what is really going on.

The Church doesn't like being told about its box. But it has a lot of excuses why all these experiences are irrelevant. God has been saying the opposite to me in countless events. And it is fascinating delving into all the reasons why the path ahead is blocked by the conventions of the Temple.

It is a new frontier. Are we really as open and tolerant as we seem? Or are we still in social gospel mode from the last century?

Gray Owl's picture

Gray Owl

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I think one of the serious questions the Church has to ask itself, is how much it has succumbed to the modern view of reality, and how it has compromised it.

Does it really have anything extraordinarily new to offer scientific, rational humans? The Church, after all, defined our reality as just God, humans, and inert matter. Science just dropped the first one.

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RevJamesMurray

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I think we are starting to learn how to see outside of the box which was constructed by the Enlightenment. There has always been 'more' than what reason can explain. Reality is much more spiritual than reason alone can explain. We are just now learning how to speak again in terms of signs, symbols, myths, and mysticism. It's about time.

Indira's picture

Indira

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Oui: Yes ... I'm all for deconstruction. A Faulty Christianty has desperately needed it ... and needs more still, really. But yes we have to find our way back out of the ditches too. We need to get to the place where we seek the best of our faith heritage, but also look for wisdom elsewhere in order to make it better.

People are very spiritual these days. Some of the most spiritual people I know have no interest in the church for the reasons you describe. We do need to change in this regard ... as we move toward a reconstruction which balances "enlightened"/Yang rational thinking and our quiet, spiritual YIN experience of life.

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aaaaaaaaaaaaaa

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Alex
As the others have said, thank you so much for sharing.

mrsanteater's picture

mrsanteater

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Alex,
Thanks for sharing your story. It's a treasure-you considered us worth listening to it. Take good care of it.
My encounter with God happened when I was about twenty. I was studying for early education teacher (I am not sure, how to translate this right) and it was at a catholic school, all classmates were female between the age of 16 and 22.
There was one girl, which was a bully. She had a circle of followers around her and was dominating every decision that was supposed to be made by the class just by voicing her opinion- her five followers would agree and nobody else would say a thing. The teachers would then take this as a decision.
This was completly against my sense of democratie and it became my role to speak up everytime and ask the teacher for a formal vote- which then usually turned out to be different. Of course, this bully girl started picking on me, argueing etc. Well,I was pretty good at argueing, so she didn't really get very far- but it was a very stressful time, because the bystanders didn't take any stand.
In that time, I had a dream: I saw this girl in front of me and I saw "God" close behind her, he didn't have a body, more like a power/light shape and "he" (he didn't have a gender, either) was either enveloping this girl somewhat or having his "hand" (which wasn't a real hand) on her shoulder. He "spoke" to me , not with a voice, it was more putting the thought into my brain- and said: ".........- I am with ........(name of the girl), too."
This upset me (in the dream) completely, because I was certain I was on the "good" side, standing up for what was right, fighting the bully- who was giving me a hard time. Then I woke up, and I knew instantly, that this truly had been God- because his message was completly the opposite of what I had been feeling about myself, my "mission" and what I thought God wanted me to do.
This had been the clearest encounter with God in my life.
What happened after that?- I didn't have to fight that much anymore. The bystanders started to voice their opinions - sometimes trying to be hateful to this girl and trying to get my "support" for that- which I didn't give- because I didn't need it anymore. The girl lost her status and with that he followers exept for one.
We came to an almost friendly relation, because now I had to speak up against the voices that wanted to make her a scapegoat.
It was a great experience for group dynamics- maybe that's why I try to avoid these ever since...

oui's picture

oui

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RJM, was the Enlightenment, only a scant 200 years ago, really solely responsible for the churches utter lack of ability to address mystical experiences happening to the average person?

Did the church have positive ways to handle it, say, in the 1500s? If so, what were they, why were they forgotten so quickly and thoroughly?

Or does it go back a bit further, maybe around the time of the 3rd century? Once christianity became the official religion of Rome, escalating persecution, destruction and execution of "pagans" followed, thus destroying the keys/tools to deciphering non church approved mystical expression.

Kenneth Humphreys writes, "In 335 Constantine sacks many pagan temples in Asia Minor and Palestine and orders the execution by crucifixion of "all magicians and soothsayers."

Then in 357 Constantius outlaws all methods of divination (astrology not excluded).

In 364 Emperor Jovian orders the burning of the Library of Antioch.
An Imperial edict (11th September) orders the death penalty for all those that worship their ancestral gods or practice divination ("sileat omnibus perpetuo divinandi curiositas").

Three different edicts (4th February, 9th September, 23rd December) order the confiscation of all properties of the pagan temples and the death penalty for participation in pagan rituals, even private ones. "

This persecution goes on and on for 300 years followed directly by the Dark Ages.

The church has proven itself to be very good at discouraging personal mystical connections, which of course deeply threatened the church control of the masses, their purses and political clout.

Where does the church now turn to deal with this? Their only tradition in the area is destruction, not nuturing. What are the ramifications?

RevJamesMurray's picture

RevJamesMurray

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oui says "Their only tradition in the area is destruction, not nuturing.

As Christianity took over the empire, it took on the role of quashing opposition, which was a sad large chapter in our history. Yet the Christian church has nurtured many different mystical figures. Yes some have run afoul of church structures, but that's what prophetic figures do, and many have gone on to change the very character of the whole religious enterprise.
Look at St. Francis of Assisi , Thomas Merton, John Main, John Wesley, St. Ignatius of Loyola, Brother Roger of Taize. Julian of Norwich. Each has made a profound mystical impact on the Christian church.

Indira's picture

Indira

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Oui: Rev. James points out something very important for we mystics :-). The medieval period is known for much mysticism. There was a real swing to the "romantic" end of things. Much of the church leadership continued in a very legalistic/rationalistic/approach in line with the dominant thinking in Greco-Roman classic culture. But it was a time of structural breakdown overall, and in the midst of the darkness there was that quiet powerful YIN. People sank below the surface and great mystical writings emerged. You might enjoy Hildegard Von Bingen.

Even after those early legalistic and then romantic periods, human history has been filled with swings from Light to Dark ... "Enlightened" Periods vs. "Romantic"/Mystical Periods. Just think about it ...

REASON
The Renaissance and Protestant Reformation period in the 1500s was an age of reason. Our culture tends to glorify this period now especially as most people are still pretty "modern" thinkers even if they claim to be "post-modern" :-).

SPIRITUALITY/ROMANTICISM
The 1600's saw some swing in the other direction. (Baroque music was considered "gothic" and very unstructured and "uncouth" by the classical thinkers of the times).

REASON
The 1700's were a time of "Enlightenment" & Reason. Newton's work inspired a subsequent generation of philosophers like Voltaire. The music was the very complex and structured form of Mozart and others.

SPIRITUALITY/ROMANTICISM
The 1800's saw a swing back to Romanticism ... (Wordsworth / The Bronte Sisters / Chopin etc.).

REASON
The 1900's were interesting in that there was a swing into rational "moderism", which even in its enlightened approach began to become very scientfically aware of the natural existence of chaos and uncertainty. Recently, this modernist way of thinking has busted up into disordered post-modernism.
______________________________________________________________

So ... now the 2000's

We're now in the middle of the post-modern muddle and people aren't sure what to do. Many say that we're headed towards a swing to a very romantic, spiritual YIN-like age. That would be in line with the pattern so far. (Who isn't "spiritual" these days). We'll see what happens. Hopefully there is some balance. Certainly there will be! Enjoy the revolution/evolution.

PS: Attached is a Pic of Hogwarts

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RevJamesMurray

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Thanks for recalling Hildegard. I had a momentary blank on her name.
Yet in the super rational 20th century, Pentecostalism arose, which was a mystical spiritual experience for many. Its rise has affected all of Christianity, and has helped even the superrational liberals to reconnect with their spiritual side.

The Labyrinth is another powerful experience of the mystical. Last Saturday evening I helped to host a Labyrinth walk for a visiting youth group. These teens had never seen one before. They were blown away. After their walk, they sat around it and prayed for two hours. they didn't want us to extinguish the candles. ( I had about 100 votives lit, so it was very dramatic. It was as if the labyrinth had a pulse , it was moving) .

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Indira

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Wow .. Rev. James ... I'm amazed (and was at first too) that Hildegard didn't come to mind right away for you. To me she is the Great Medieval Mystic. She is the first one I knew about, and the main one I was exposed to in my "young years". Hmmm ... I thought that was the case for everyone. (I think I lived in a bit of a Jedi bubble ... with Yoda :-) ....

Here is a lovely quote from Hildegard Von Bingen ... the
Great Medieval Mystic :-):

"The soul is a breath of living spirit that
with excellent sensitivity
permeates the entire body to give it life.
Just so,
The breath of the air makes the earth fruitful.
Thus the air is the soul of the earth,
Moistening it; greening it. "

_____________________________________________________________

Like the other Saints (including Saint Indira and Saint James ... :-) ... she wasn't perfect, but she did have some amazing insights and composed great music/lyric ... for sure.

Panentheism's picture

Panentheism

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There is a big difference between soothsayers et al and the mystical tradition. The book of Acts is full of mystical experiences - it was all part of the church even unto this day - at times as RJM and Indra have pointed out there has been an ebb and flow between the dipolar experience of reason (wisdom) and romance ( ecstatic). Our present age, from the enlightenment moved into dualism to speak to this need of both/and. In the process broke the strong connection of reason and emotion.

It is interesting how we cannot keep the ecstatic repressed. Here Freud is correct, when you repress that which is repressed comes out neurotic or psychotic. It is such with spirituality, and that is why we have funny fact spirituality in new age thinking.

When I was in seminary there were great discussions and experiments to have mystical experiences, like dropping LSD in chapel. Fortunately there were academic Catholics who opened up to us the Hildgars et al to discover a long tradition of mystical seeking all down through history - there was never a time when that was not the case. When I came to Canada I found the UCC was so Barthian that the spiritual/ mystical tradition was mostly unknown. It is good that it is now part of our discipline and practice - but because we ignored it so much we do have some funny fact stuff flowing around us.

What Alex has helped us do here is to remind us of those moments when we know the world is never Godforsaken even in the dark night of the soul. For I remember listing to John Coltraine "the Bridge" around midnight, reading poetry and hearing love supreme and know the fact this world is never GodForsaken.

kenziedark's picture

kenziedark

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Wow Alex, very powerful.

Indira's picture

Indira

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Good thoughts Panentheism ... I was going to put up an argument to say that the New Agers aren't totally neurotic/psychotic (there is a little wisdom there you know) ... BUT ... I won't say too much now .... in honour of the profound and helpful comments you've made throughout your post.

Oh ... Pan ... you'll always be one of my favorite posters (even when I disagree with you ever so slightly :-)

MadMonk's picture

MadMonk

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My experience with these kinds of things is this:

This experience is yours. It is meant for you. You need not explain it. Just receive the gift.

Sounds like you have done just that.

Thanks for sharing.

Monk

RevJamesMurray's picture

RevJamesMurray

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I was always struck by George Orwell's book 1984. The thought police had taken the word "love" out of all literature and the vocuabulary. When Winston and Julia fall in love, they are confused by their feelings. To have a romantic affair was a criminal offence. They had no way to describe it. The Ministry of Love was the torture & rehab prison.

If we have no shared vocabulary for our mystic experiences, then how can we begin to understand them? It has to be for more than just for my own benefit that we talk about it.

Ty's picture

Ty

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I have just had an amazing experience reading through a Matthew Fox book, one of the exercises he suggests is to take crayons and a piece of paper and draw a mask for yourself, then write positive affirming statements (and speak them) about how we are created good.

adamvan2000's picture

adamvan2000

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alex, as the husband of a woman who is HIV positive, I wanted to let you know I admire your courage, your faith, and your open-ness. Good for your for listening to that still, small voice. The more we tell people about this disease, the less stigma and hatred towards it there will (hopefully) be.

My spiritual experience (I don't necessaryily agree with terming it mystical) was a dream I had at a particularly tough time in my life that profoundly affected me. I was in juvenile detention for a few years when I had this dream.

In the dream I was in my room, which consisted of a basic cot and matress, a desk built into the wall, a plastic trash can, and not much else. I had the feeling in the dream that I had just woken up to a presence in my room. I sat on the edge of my bed and satan was standing in front of me, a dark, distinct man-shaped figure. He had a figurine in his hand, which he then gave to me. He said that if I would get on my knees before him, he would give me whatever I wanted. I looked at the figure, then at him, and shook my head. Then I dropped the figure into to trash can. The figure appeared in my hand again, and this time satan said that he would give me everything I had ever wanted, if I would only bow down and worship him. I said no, and broke the figure in half, tossing it into the can again. Once more the figure appeared in my hands, and once more satan asked me to worship him. I broke the figure into a bunch of pieces and threw them out. One final time, the figure appeared whole in my hands, and he repeated his request, offering me my heart's desires in exchange for my obedience to him. This time, I took the statue, broke it into tiny pieces and ground the pieces between my hands. I emptied the contents of my hands into the trash can, stood up, and walked from the room.

In the next room was Jesus. He was clothed in light and standing there, waiting for me. I couldn't see His face, but I knew it to be Him, the same as I had known the devil to be satan. Jesus took me in His arms and held me as I wept and shook against Him. He comforted me, telling me that I was going to be alright, and that He would always be with me.

Satan came into the room then, and I dried my eyes and stood tall and proud beside Christ. We stood side by side faced against him, and after a moment, I could visibly see satan almost deflate, as if the darkness in him wasn't so dark and scary, and he knew he was defeated. He vanished from the room, and then Jesus held me again, telling me that He loved me and would never leave me. My dream ended after that.

I remember waking up feeling a deep sense of peace and love, like nothing else I had experienced before. I knew then that I would never be alone, and He would always be with me. The strange thing about this dream is I'm still not sure if it was a dream, or if I was actually awake, as it seemed so lifelike and vivid.

A few years later, I came across a small black figurine in a thrift store. It almost looked like a Haida-inspired raven, with the large downturned beak and wings folded to the sides, but more distorted. Something drew me to this figure, so I bought it and brought it home with me. For the next week I started having very troubling dreams, nightmares even, that I couldn't remember, but from which I always awoke in a cold sweat, feeling this very palpable feeling of dread and evil in the room. For some reason soon after, I was telling someone about my dream, and everything clicked. I recognized the figure as a match to the one in my dream. I immediately went home, retrieved the figure, and broke the it with a hammer, until the pieces were very small. Then I disposed of them in the dumpster out back.

That dream and that experience have left me with a feeling of a personal relationship with Christ, as in I actually know that He exists and that I believe very deeply that He is real and is always there in my life. To me, Jesus is as real as my parents, or someone I'd meet on the street, someone I can connect to in a very deep and spiritual way. That is why I have no choice but to follow Him, because He is very real to me.

God bless

oui's picture

oui

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RJM wrote, "Look at St. Francis of Assisi , Thomas Merton, John Main, John Wesley, St. Ignatius of Loyola, Brother Roger of Taize. Julian of Norwich. Each has made a profound mystical impact on the Christian church." Hildegard was also added to this list.

With the exception of Wesley who started his own denomination, all of the above were sanctioned by the church and fell well within its doctrines, definitions and confines. So, the classic christian mystical experience is neatly bordered by church rules and boundaries. The church primarily looks at whether the practice can undermine the church in some way.

The individual who experiences something outside the church defined box appears to be thought of as irrelevant or simply evil.

For example, the practice of Quietism has been explicitly ruled as heresy. Wikipedia states, "Quietism states that man's highest perfection consists of a psychical self-annihilation and a subsequent absorption of the soul into the Divine, even during the present life. In this way, the mind is withdrawn from worldly interests to passively and constantly contemplate God. Whatever its theological implications, it is undeniable that the personal autonomy implied by Quietism had an undermining effect on Church unity, submission and discipline."

In addition, the practice of Montanism was also labelled as heresy. A follower by the name of Prisca (mid 2nd century A.D.) "claimed that Christ had appeared to her in female form. When she was excommunicated, she exclaimed "I am driven away like the wolf from the sheep. I am no wolf: I am word and spirit and power."" - Wikipedia.

My question is, can/will the church handle/accept spiritual mystical experiences as genuine, that fall outside of its own definitions? Or will it dismiss or crush them like it always has, which has so far left it without any tools to help/nurture people?

Alucard's picture

Alucard

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RevJamesMurray says:

"I think we are starting to learn how to see
outside of the box which was constructed by
the Enlightenment. There has always been
'more' than what reason can explain."

Friends! This thread brings tears to my old
weary eyes. "Science" has made me quite
batty. Perhaps now the thrill of the chase will
make me feel young again!

busymom's picture

busymom

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Wow adamvan2000, that's a great story. Thanks for sharing it.

Dwayne's picture

Dwayne

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To begin, thank you Alex -- for starting this thread and for sharing your story ... It gives me a venue for sharing my own mystical journey -- which centers around my dreams.

And so ... The call has been made, to share our mystic experiences. My three most powerful mystic experiences deal with three dreams I have had -- one,
was dreamt once, in a series; another is a repeated theme; and, the
final dream was only ever dreamt once, and never repeated;
night-visions, all ... and all three dreams affect me. Let me share
them with you ...

Dream 1 - The Staircase & the Tigress ... During a time of physical
transition (between the ages of 12 and 14), I had a series of dreams.
The dreams always involved the long staircase in our family home --
bathed in darkness, at the top. To begin with, the dream was short and
unpleasant. I was standing at the base of the stairs in my pyjamas -- a
typical 12-year-old, staring up into the dark. As a natural trepidation
gripped me, the form of a giant black panther emerged from the
darkness. The panther paced and snarled; I stood at the bottom of the
stairs, frozen in fear. Then the huge cat would leap down upon me, and
tear me to shreds. I would wake up caught in a silent scream. The
dream kept this form for several days. Then -- with no outside
provocation -- the dream changed ... Suddenly, in the midst of the
dream; before the panther could leap upon me, a giant white tigress
stepped out of the wall, about halfway up the staircase. She stood upon
the stairs and looked down at me. She spoke to me, saying, "You do not
need to be afraid; I am here now." Then, she crouched and leapt to the
top of the stairs -- landing solidly on top of the black panther (a
male, by the way). She tore the panther to shreds. Next, just as
nimbly, she leapt down the stairs -- playfully bowling me over; then
sitting on my chest as I lay on the floor. "My name is Sheeba -- though
I am spirit; I am your familiar," she stated with a soft purring
reassurance, "I will never leave you; I will always protect you." And
then I awoke. And I never had that dream again ... ever. However, I
have caught glimpses of Sheeba, in my other dreams -- slight blurs, like
something/one seen out of the corner of your eye. And I have always
walked with Sheeba's presence in my daily thoughts and imaginings. And
I believe she is my spirit-familiar. That was the first experience I
can remember of what I refer to as a power-dream.

Dream 2 - The Pool ... This recurring dream is one that I first had when
I was a pre-teen; and continue to have, sporadically, to this day. It
seems to come when crises and stress are building; and I need to stop
everything and relax ... but I'm not usually taking the time to do
that. One more bit of preamble -- I cannot swim, outside of the
shallow-end of any pool. I have had two near drownings -- both during
my adult life -- and numerous attempts at swimming lessons ... all to no
avail. But, I love the water. So, here is the dream ... I high-dive
into a public pool. There are a few other folk swimming below. As I
hit the water, the people in the water are transformed into seals and
dolphins and otters! Much to my delight! (Otter and dolphin are two of
my Native totems -- as you will see in the third dream I share.) I swim
with all the grace and playfulness of my fellow water-dwellers -- even
though, I remain human. When I finally climb out of the pool, I am
totally refreshed. I'm about to dive back in; when I wake up ...
somewhat disappointed, I might add; and wishing I could fall back to
sleep. On nights/early mornings when I have my pool-dream, I get a lot
accomplished the following day; my energy levels are definitely peaking
then.

Dream 3 - My Totems ... I only had this dream once -- but it was so
powerful, I could never forget it. I was walking through a pine forest
-- sand, and old pine needles, and spent pine cones carpeted the
ground. I emerge from the forest towards a point of land that overlooks
all the other land. On the point is a totem pole; and a Native elder is
standing there, waiting for me. "It is good that you wish to honour
your heritage," the elder says, "These are your totems -- remember them;
they will guide you well." He fades away as I examine the totem pole.
At the top, facing forward is Mother Owl, a watchful huntress. At the
top, facing backwards is Father Raven, a wise and playful elder. Owl
and Raven stand on the head of Mother Bear, fearless protector. In her
arms, Bear cradles Brother Otter, playful and wise in the ways of
Nature. Bear rides upon the back of Sister Dolphin, valiant and
carefree. At the very base of my totem pole is Phoenix -- melding all
the totems together with its fiery wings. ... After learning all of
that, I woke up. And, I have never had that dream again. But I have
tried my hand at simple art -- sketching my totem pole in oil pastels.
And I use my totems in my shamanic healing ministries, and most of my
rituals.

These three dreams all hold great significance for me; and strongly
influence my mystic journey. And so, I have shared them with you.

Peace & Blessings!

L. Dwayne Decker
New Glasgow, Nova Scotia, Canada
lddecker@eastlink.ca

------------------------------

RevJamesMurray's picture

RevJamesMurray

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oui wrote "With the exception of Wesley who started his own denomination, all of the above were sanctioned by the church and fell well within its doctrines, definitions and confines.
Actually, they all seriously challenged the normal structures of their day, they each faced conflict with the established church, they all took decades to be accepted, and they all profoundly affected the understanding of what kinds of spiritual experiences/practices were acceptable. It is the Judeo-Christian tradition that all Spiritual experiences need to be tested by the community to be determined if they are helpful or not. This is why this conversation needs to happen. We need to learn what the Holy Spirit is doing, and this requires discernment- not just by the ecclesiastical authorities as it was done in the past, but by all of us.

oui's picture

oui

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RJM wrote, "this requires discernment- not just by the ecclesiastical authorities as it was done in the past, but by all of us."

I'm so very happy to see this statement. I hope it spreads like wildfire through more churches.

Also, its a pleasure to read everyone's experiences. Here is mine:

My husband and I were once visited by an entity. It was up on my left side well above me. We both sensed it there, shapeless, glowing intensely white, radiating long, beautiful, crystal-like thin rays. It was not intrusive, its intention seemed to be simply to introduce itself. I looked directly at it, and it swelled growing even brighter as it responded to my gaze. It was so brilliantly beautifully serene. I felt bathed in it. My husband would only look at its lower rays, not directly at it. It retreated after awhile. It had no sound or shape or message or identity or weight or mass.

The next morning we found out my husband's father had passed away during the night, around the time we saw this entity. It carried no identity at all, we don't know if it was his father. I have encountered it briefly again a couple of times when meditating in a high level. I know we are not alone in the spiritual dimension.

I chose my avatar because it is a very close representation of my experience. It is an ancient Egyptian depiction of the Aten (represented as a sun disk) radiating life.

StephenGordon's picture

StephenGordon

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I think there is also ordinary mysticism. That something that wallops us or sneaks up and we know just how graced we are. It can be come out of something lonely, chaotic or painful as easily as it comes out of something serene, joyous and pleasant.

What I am talkign about is that mystic moment of absolute absorbtion. That eternity that was a minute or the minute that lasted an eternity. The moment time stood still as a gift for you. That complete participation with life or light. The catching your breath moment that you "get" it, some picture bigger than your eyes can take in or your mind could imagine. The moment that could make you fall to your knees in gratitude. Those moments that are always present and we so often miss.

It is in those moments that we simply know. There are no words. There is something and nothing. There is fullness and never really emptiness, it is emptiedness. We are immersed.

It can be a moment of such utter joy we almost feel like crying. It can be a moment of such deep understanding of pain, it breaks our heart. It can be gentle like being held in comfort. It can also be smacked into a wall of overwhelming "duh".

Those moments are there EVERY day. Sometimes we bump into them, sometimes we seek them, sometimes they sneak up on us. They are simply there and they are there for us to find, like treasures on the journey. All we have to do is be open to them. They are mystical and magical. They are the moments we commune with the Creator and with Creation.

Alex's picture

Alex

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I am taking a course on Globlisation, Economics and Ethics. Today I read something from The Dream of the Earth (San Francisco: Sierra Club Books, 1988). by a Priest Thomas Berry who I believe shares certain points of view with process theologians. Anyway I believe it speaks to the need for meto open up to God in different ways, including mysticism.

"Because our sense of the divine is so extensively derived from verbal sources, mostly through the biblical scriptures, we seldom
notice how extensively we have lost contact with the revelation of the divine in nature

If the earth does grow inhospitable toward human presence, it is primarily because we have lost our sense of courtesy toward the earth and its inhabitants, our sense of gratitude, our willingness to recognize the sacred character of habitat, our capacity for the awesome, for the numinous quality of every earthly reality.

We have even forgotten our primordial capacity for language at the elementary level of song and dance, wherein we share our existence with the animals and with all natural phenomena.

Witness how the Pueblo Indians of the Rio Grande enter into the eagle dance, the buffalo dance, and the deer dance; how the Navajo become intimate with the larger community through their dry-paintings and their chantway ceremonies; how the peoples of the Northwest express their identity through their totem animals; how the Hopi enter into communication with desert rattlesnakes in their ritual dances.
.......
Even within our own Western traditions at our greater moments of expression, we find this presence, as in Hildegard of Bingen, Francis of Assisi, and even in the diurnal and seasonal liturgies. The dawn and evening liturgies, especially, give expression to the natural phenomena in their numinous qualities."

cate's picture

cate

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This is such a fantastic thread Alex. Your experience is remarkable and I echo those who have thanked you, for trusting us with something so personal. It makes me feel uncomfortably vulnerable, as it does many of us I think, to share these kinds of things. But, here goes.

Mo5, your experience filled me with a quiet sense of joy, because it mirrors the 2 experiences that I have had in my lifetime, which I would describe as mystical. It feels validating to know that others have had similar experiences.

The first was in my early 20s. Things were really difficult, to put it mildly. I was trying to come to terms with living in dire poverty which stemmed from my mother's severe mental illness (I am an only child and she a single parent, so I was her only family); realizing that she had convinced me throughout my childhood that my father (a lawyer - which made the poverty situation even more difficult to accept) had molested me, when in reality he really hadn't; my intense desire to be independent, to make my own life for myself and break free from her, while being crippled by guilt because I was all she had; trying to support both of us on a part-time salary coupled with a student loan so I could attend university full time. I was overwhelmed. I felt utterly alone.

I questioned the value of life - I never contemplated suicide, but I felt I was standing on the verge of a chasm and that chasm was all that life held for me. I broke down. I remember curling into a fetal position and just weeping what seemed would be endless tears. Then I felt that same sense of tangible warmth - a sensation of light but the room was dark. Moreover - it was a sensation of companionship - I was not alone. I did not hear a voice or see any image, I just felt an overwhelming cascade of universal love, and an almost physical sensation of being held up when my legs felt they were not strong enough to carry me through that troubled time. It literally gave me the strength I needed to carry on, and I somehow just KNEW that I had permission to make some tough choices. Those choices led me to where I am today, and led me to get my mom the help she needed for her illness.

The second one was not that long ago - maybe 2 years ago. This is something I really struggle with. I have for a long time felt a calling. I think I will post that whole issue under a different thread, but suffice is to say I have been resisting this calling for years. It is the children of Africa that call me. I know that is going to sound corny and that's why I hesitate to say it - I don't mean that in the mushy sponsor-child way. I mean they DEEPLY call to me. There is something spiritual in my being that connects wtih Africa and always has - and it scares me. I have turned away from it at every opportunity. Because it will mean abandoning the security I have worked so hard to build up for myself and my family. Is this truly what God wants for me? Am I delusional?

Then I was sitting in my comfortable upper middle class living room reading a magazine, the TV on in the background. The National CBC news. It was a story of a reporter who 20 years ago was in Africa and met a father with a dying child. A baby. Wasting away before his eyes. He was desperate, there was no hospital, no hope. The reporter and his crew had seen many terrible things, but there was something so powerful about this father's desperation for his daughter's survival, it moved them to break all their own rules. They took the child and found medical attention for her themselves. On camera, the nurses said it was kind of them to try, but there was no hope. She was too far gone. She would not last the night. The next day, she was well again. She was strong. She was alive. They called it a miracle. And it was - it was the miracle of the human spirit and what it can accomplish when it is moved by that same universal love.

Now this is where it gets hard to explain, but, I felt an intense sensation again of warmth shining down onto me - as if through the ceiling. You know those hilarious Mr. Bean skits - the opening scene where the giant light opens up and shines down on Mr. Bean? Well, I certainly didn't see anything like that but as funny as it sounds, that is how it FELT. I felt physically compelled to close my eyes and turn my face upward to receive. To receive what? No voices, no instructions, but yet a silent message that was so powerful it moved me to tears and I sobbed. Because I knew what the message was and it terrifies me. It is the message that I am not to stay here in my comfortable life. I am not meant for the very things I have struggled so long to achieve. It was terrifying and comforting all at the same time.

Anyhow, never was a woman of few words. But that's my story and I'm sticking to it. Thanks again Alex. Blessings.

processdualism's picture

processdualism

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I find it slightly amazing that people see the church as opposed to and supplying no support for mystical experience. I know this to be the experience of people, but I can't understand it. The mystical experience of the church must be like the purloined letter invisible because it is in plain sight.
We gather every Sunday to worship God. We gather to consciously as a community take time to enter into the presence of the living God. I was heartened by the number of people who reported that they had experienced that in a personal and radical way. The feelings I had when I was baptized (as an adult) still serve for me as an indicator of the presence of the Spirit.
We read the stories of people who encountered the living God and were transformed. Abraham, Sarah, Moses, Miriam, Peter, Mary, Paul, Priscilla. We consider these stories to be sources of insight for our life. We also tell stories of the saints of the church St. Francis, John Wesley, etc. who encountered God and were changed. There is a wealth of inspirational writing of which this thread is one example.
We are encouraged to pray, to talk directly with God, and to listen for God's voice. We seek guidance. We seek miracles. We seek a loving presence. And we find guidance, and miracles and the presence of God.
My prayer life has been one of answered prayer. As a minister I have been privileged to hear hundreds of these stories. One of my favorites is the parishioner who could see angels. She went to visit someone in hospital one time and saw an angel standing beside the bed. The woman in the bed saw her staring and said, "Oh, you can see my angel."
I suppose the church is like you Alex, our best kept secret is the experience of God. Thank you for sharing.

oui's picture

oui

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Alex, you might enjoy this incredible site of First Nations spiritual teachings. It is calm, sensitive and meditative. There contain a remarkable richness and consistency. Deep spirtuality does indeed exist everywhere. Enjoy!

http://www.fourdirectionsteachings.com/main.html

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