When it comes right down to it.....

After we die, does it matter, if we served coffee in church every Sunday or if we chaired 5 Boards or if we ironed every item in our closet? Maybe if folk looked at it this way, lives would be better.5 years from now or a century from now, we will be just a name to maybe an earthly few and no one will care if we were workaholics or perfectionists.

It won't matter if we are a richman or a poorman, beggarman or thief as the sayin goes.

Money, possessions and attributes will go unheeded so what do you think? Should we live day to day the best we can because in the long run thats all that matters.

Comments

It's the only life you can be

It's the only life you can be sure you get.  Live it well.

 

It's a fairly simple philosophy, but I like it.

 

That said, I do think it's important to do good things and commit altruistic acts, not because of the promise of some heavenly reward or a statue erected in your honour, but because it's in your nature and it makes you feel good to help others.

 

No god required.

Yes living well and chansen

Yes living well and chansen has named the main issue - actually the kingdom of heaven is to be on earth - it is not about reward - it is about living well in this moment for the common good.

 

The point of religion and faith in God is that it helps some to let go of fear and selfishness so they can jump into the issues around them and make a difference.  The is a new book out by the head of secular humanists, and he is an atheist, defending religion and saying it is needed, and that dawkins et al are just fundamentalists.

Well, crazyheart, it all

Well, crazyheart, it all depends on how we define ourselves, doesn't it?

 

If we define ourselves as eternal cosmic energy, then we will never die. Then we are the eternal now: energy as an eternal but everchanging singularity, in which the forms continuously change but the substance is forever and forever the same, and we are form as well as substance, and the forms are everchanging but the substance is forever.

 

If we are consciously aware of that, and live that awaresss, then "all is well, and all manner of things shall be well."

crazyheart wrote: Money,

crazyheart wrote:

Money, possessions and attributes will go unheeded so what do you think? Should we live day to day the best we can because in the long run thats all that matters.

The life we have is a miracle in itself. (Think of all those previous generations and the multitude of decisions that were made in order for you to be born.)

Thus, I feel our first response should be one of gratitude, gratitude for having this experience we call life.

Secondly, we should do our best to enjoy this wonderful gift. (abundant life). This will be interpreted to mean different things to different folks.

Essentially to me it means feeling connected to God, humankind and nature. To experience this wonderful connection - to know that one is a part of the whole - is to understand what Jesus meant by the Kingdom of God.

It's something to be enjoyed now, here on this Earth at this time, not something to be enjoyed as a reward for "good works" in an afterlife.

Panentheism wrote: ...  The

Panentheism wrote:

...  The is a new book out by the head of secular humanists, and he is an atheist, defending religion and saying it is needed, and that dawkins et al are just fundamentalists.

 

This is just ad hominem against outspoken atheists and advocates of reason.  Some people are just uncomfortable when others rock the boat and discuss uncomfortable topics.   It may be commenting on their style, but it says nothing against the truth and validity of their arguments.  This is what matters.

 

By the way, using the word 'fundamentalist' to describe an atheist is completely erroneous  since there is only a single concept under the heading of atheism.

fun⋅da⋅men⋅tal⋅ism

AC_FL_RunContent = 0; var interfaceflash = new LEXICOFlashObject ( "http://sp.ask.com/dictstatic/d/g/speaker.swf", "speaker", "17", "15", "", "6");interfaceflash.addParam("loop", "false");interfaceflash.addParam("quality", "high");interfaceflash.addParam("menu", "false");interfaceflash.addParam("salign", "t");interfaceflash.addParam("FlashVars", "soundUrl=http%3A%2F%2Fsp.ask.com%2Fdictstatic%2Fdictionary%2Faudio%2Fluna%2FF04%2FF0417700.mp3&clkLogProxyUrl=http%3A%2F%2Fdictionary.reference.com%2Fwhatzup.html&t=a&d=d&s=di&c=a&ti=1&ai=51359&l=dir&o=0&sv=00000000&ip=63f97c55&u=audio"); interfaceflash.addParam('wmode','transparent');interfaceflash.write(); /ˌfʌndəˈmɛntlˌɪzəm/ Show Spelled Pronunciation [fuhn-duh-men-tl-iz-uhm] Show IPA

–noun
1. (sometimes initial capital letter) a movement in American Protestantism that arose in the early part of the 20th century in reaction to modernism and that stresses the infallibility of the Bible not only in matters of faith and morals but also as a literal historical record, holding as essential to Christian faith belief in such doctrines as the creation of the world, the virgin birth, physical resurrection, atonement by the sacrificial death of Christ, and the Second Coming.
2. the beliefs held by those in this movement.
3. strict adherence to any set of basic ideas or principles: the fundamentalism of the extreme conservatives.

Origin:
1920–25, Americanism; fundamental + -ism

To the OP, I agree with

To the OP, I agree with Chansen.  This life we have is the only life that we know for certain that we get.  This makes it infinitely more valuable than if we thought it was just a waiting room for the next life.

 

There is no intrinsic meaning of life.  Your life means what you want it to mean.  Your last line hits the nail on the head, Crazyheart. 

Many thanks to CrazyH and

Many thanks to CrazyH and hansen for providing the inspiration for my Golden Rule Radical post, A Simple Philosophy, but I Like It.

 

Pan, I'd be interested in knowing the name of the book you mentioned.

 

Meister Eckhart (not to be confused with Eckhart Tolle  ) said the "best name for God is compassion." I say Amen.

 

For me, the "why" of compassion is irrelevent. If someone wants to donate to the soup kitchen, throw a dollar in a homeless woman's hat on the street, or start a project to cover Africa in malaria nets because they think God is watching and they'll get a better seat at the Hereafter cineplex on Saturday, I'm all for it. If they want to do it because it's "in their nature" and it makes them feel good, ditto.

 

The crucial thing is that we let go of doctrine or politics or predjudice or any other obstacle that gives us an excuse to see someone in need as anything else but "us". Everything else, as Hillel said, is commentary.

 

Be Well

David

It would have helped if

It would have helped if Dawkins knew what he was talking about.  And yes fundamentalis fits some atheists.  Check with scholar Karen Armstrong or Dom Crossan.  The given definition is flawed though the last point is close:  "strict adherence to any set of basic ideas or principles."

 

Any one who thinks they have the solution to all the answers is living in a delusion.

 

Shalom

Mate

Thank you for the link,

Thank you for the link, David........makes coming to this place worthwhile.

crazyheart wrote: It won't

crazyheart wrote:

It won't matter if we are a richman or a poorman, beggarman or thief as the sayin goes

 

It will matter if you're a thief. Rewards are given out in Heaven to the faithful. I can't imagine that someone who has lived as a thief will receive as many.

Nothing matters when you die

Nothing matters when you die because you are either wormfood or move to another spiritual plane and then you don't care about this world anymore.

Aquila wrote: I can't imagine

Aquila wrote:

I can't imagine that someone who has lived as a thief will receive as many.

Which is why God is God, and we, neither you nor I, are. I would imagine that God can imagine a great many things that I cannot.

 

If that were not so, God would be no more than the limited little thing that folks like narrow and hansen quibble over.

crazyheart wrote: Thank you

crazyheart wrote:

Thank you for the link, David........makes coming to this place worthwhile.

That's very kind of you, Crazy. The inspiration was yours my friend.

 

Be Well

David

I'd disagree, living day to

I'd disagree, living day to day completely denies much of our humanity in the hopes that we'll be better people.

 

What's the motivation? Why bother doing things like going to school, getting married, having kids? Living day to day is about doing what you can to make your life better here and now, while altruism is about making life better for lots of people through positive social action.The tendency for people to do evil is much stronger than the tendency to do good. Proof of this is how easy and how beneficial it is for the individual to defy moral conduct in the pursuit of prosperity.

 

While I would agree that people need to focus on their impact in their immediate environment, many psychologists, such as Adler or Maslow, would argue that people need to feel superior or reach personal achievement to find happiness (Adler's the originator of the "superiority complex"). It might be best to explain this with a link showing the needs pyramid.

 

 

So yes, while it might be nice to live in the here and now, there are a lot of things that do not manifest themselves in immediate experience and tangible benefits. More to the point, people NEED these experiences to feel complete and healthy, psychologically of course.

Oh good grief.  Somebody took

Oh good grief.  Somebody took a first year course in something to do with human behaviour, and broke out Maslow's freakin' Hierarchy.  That should be a whoopin'.

 

Besh, you make it sound like we live in a soup of evil.  I see no such thing.  I still say, most people are good, most of the time.  "Living day-to-day" does not eliminate the top tier of Maslow's Hierarchy.  You can achieve those things without a godly purpose in your life.  You can achieve "lack of prejudice" more easily without dogmatic religious beliefs, and those beliefs can severely limit your ability to accept facts.

If I try to live day to day

If I try to live day to day doing harm to  no one and helping where i can, i will be a happier person and not only I, a Christian, but also atheists, Wiccans, and Muslims, non-Believers, and so on, can do this too. My God will smile for all of us whether you believe or not.

Arminius wrote: Well,

Arminius wrote:

Well, crazyheart, it all depends on how we define ourselves, doesn't it?

 

If we define ourselves as eternal cosmic energy, then we will never die. Then we are the eternal now: energy as an eternal but everchanging singularity, in which the forms continuously change but the substance is forever and forever the same, and we are form as well as substance, and the forms are everchanging but the substance is forever.

 

If we are consciously aware of that, and live that awaresss, then "all is well, and all manner of things shall be well."

 

I like this but, and this is a real but - I die - all things perish.  If what you mean there is a cosmic energy we connect with, that is closer to what I believe - we are gathered up in the everylasting arms ( memory) of God,   I quess I go this way because in once I am materialist - may be too influenced by pragmatic idealism - each of is and each of perish.  Make the most of it and like you I think some mystical/religious experience and living helps us make the most of our life.

David here are three

David here are three books:

 

Bruce Sheiman:  An Atheist definds religion: Why Humanity is betteroof with religion than without it.

 

 Greg Epstein Good without God: What a Billion Nonreligous People do Believe.

 

Austin Dacey; The secular consdiousne: why belief belongs in public life.

 

Another interesting book is Philip Clayton Transforming christian Theology ( fortress)

 

Samir Selmanovic: It 's really all about God: reflections of a muslim atheists jewish christian

Chip these books are by

Chip these books are by leading atheists and it is their use of the word fundamentalists - all I am point out is there is a schism in the atheistic community - it is a term used by Paul Kirtz who founded the Center for Inquiry 30 years ago ( he is an atheist) and has just be ousted as the directory by what he calls "place coup' because he was not dogmatic enough against religion.

 

The point is that there is a difference in atheism - some are really out to destroy religion and others are not.  It is the former that will not engage in conversation but attack -

It's the only life you can be

It's the only life you can be sure you get.  Live it well.

No, we get tons of different lives - until we figure it all out.

It will matter if you're a thief. Rewards are given out in Heaven to the faithful.

Until you have it all figured out and die that final death, then "heaven" isstill a learning place. You will experience what you as an individual expect to experience and then you will start preparing for the next life. If you are a thief you will slowly realize that it was the wrong direction, that you hurt others. Then you will prepare for the next life in which you might possibly learn that lesson in greater depth.

Which is why God is God, and we, neither you nor I, are.

Sorry David, I think we are all Gods and just don't know it. When we finally clue in that we truly are Gods then we won't have to keep coming back.

There is no intrinsic meaning of life.  Your life means what you want it to mean.

Correct. Life is a chance for each individual to explore themselves. Part of this will eventually lead to an understanding that we are all one, we are all connected. At this point we should then understand that it is incredibly important to help others, not be an isolationist and not be a thief. and

Panentheism wrote: Arminius

Panentheism wrote:

Arminius wrote:

Well, crazyheart, it all depends on how we define ourselves, doesn't it?

 

If we define ourselves as eternal cosmic energy, then we will never die. Then we are the eternal now: energy as an eternal but everchanging singularity, in which the forms continuously change but the substance is forever and forever the same, and we are form as well as substance, and the forms are everchanging but the substance is forever.

 

If we are consciously aware of that, and live that awaresss, then "all is well, and all manner of things shall be well."

 

I like this but, and this is a real but - I die - all things perish.  If what you mean there is a cosmic energy we connect with, that is closer to what I believe - we are gathered up in the everylasting arms ( memory) of God,   I quess I go this way because in once I am materialist - may be too influenced by pragmatic idealism - each of is and each of perish.  Make the most of it and like you I think some mystical/religious experience and living helps us make the most of our life.

 

Hi Pan:

 

We (the individual) undoubtely consist of cosmic energy, and are cosmic energy. We are cosmic energy a lot more certainly than we are individuals. The individual cannot be defined with 100% accuracy, neither in space nor in time. Nowhere is there an absolutely clear dividing line that separates the individual from the world. The individual appears to be inseperably interwoven with the comsic totality. The concept of a separate individual appears to be just that: an arbitrarily created, illusiory concept.

 

The energy of which the indivdual consists, however, can be well defined. It is eternal cosmic energy, denoted by science with the letter E. And the eternal E is a singularity. It can't be pluralized.

 

The eternal E, endowed with the transcendental ability to transcend ITs states, yet remain what IT originally was (is), comes closest to a scientific definition of God.

 

In my personal Cosmotheology, E was (is) originally unquantfied. IT then quantified part of ITself and subjected part of that part to chaos. The rest is history.

 

The energetic singularity, a.k.a. God, quantified, "chaotified," multiplied, diversified, "uniquefied" and eventually humanized part of ITself while remaining a singularity in a state of synthesis.

 

The unitive experience of synthesis results in an upwelling of unitive love, unitive awareness, unitive consciousness and conscience. If we act directly from those unitive feelings, in the spirit of cosmic unity, then we can't go too wrong. Than all will indeed be well, and all manner of things will be well.

 

In Cosmic Unity,

 

Arminius

crazyheart wrote: After we

crazyheart wrote:

After we die, does it matter, if we served coffee in church every Sunday or if we chaired 5 Boards or if we ironed every item in our closet? Maybe if folk looked at it this way, lives would be better.5 years from now or a century from now, we will be just a name to maybe an earthly few and no one will care if we were workaholics or perfectionists.

It won't matter if we are a richman or a poorman, beggarman or thief as the sayin goes.

Money, possessions and attributes will go unheeded so what do you think? Should we live day to day the best we can because in the long run thats all that matters.

 

I think it does matter if we ignore those less fortunate than ourselves. We are to feed the poor and pay attention to those in need without looking for a reward or even to be remembered. While we are here we still need to take care of each other and pay attention. God may not be keeping score but I understand it is something we are to do.

I quess this is basic

I quess this is basic difference - yes the divine informs us, we can be more God conscious, the cosmic energy can flow through us.  However, we are finite.  While we may be star dust we are individuals, unigue each of us and that unigueness is necessary to the cosmic energy, but we are not it.  All things that are perish, only God is everlasting.  We have our time in space and time and are called to make the most of it for the common good. When we are done we are done.  What remains is within the relationships we touch, even at a distance, and within the everlasting arms of God for use in the future.  But we have done our bit and are gone from this time/space reality.

We sit on the shoulders of

We sit on the shoulders of giants, what has come before informs what comes after and, thus, "progress" is not linear but logarhythmic.  This includes not only things like physics, but also things like ethics and philosophy.

 

What cannot be achieved today will be achieved tomorrow.

 

So, it is important to be able to, as a whole, put mechanisms (mental, physical, social, etc) in place that "fit" in with the Rules of Reality.  That still leaves a lot of slop room for the fun stuff :3

 

Just a Self-writing poem,

Inannawhimsey

Mate wrote: It would have

Mate wrote:

It would have helped if Dawkins knew what he was talking about.  And yes fundamentalis fits some atheists.  Check with scholar Karen Armstrong or Dom Crossan.  The given definition is flawed though the last point is close:  "strict adherence to any set of basic ideas or principles."

 

Any one who thinks they have the solution to all the answers is living in a delusion.

 

Shalom

Mate

 

Here's a distinction.  An atheist doesn't claim to have all the answers.  He/she claims that the answers provided by religion are without merit.  So much so, that it's absurd to believe they are true without any evidence.

 

The entire statement of atheism is:  I lack a beleif in any gods.  That's it.  And it's not even dogmatic because most atheists I know would readily accept the existence of a god if there was sufficient evidence.

 

Do you mean, MY given definition is flawed?  It's from dictionary.com.  Not everyone agrees with definitions, but the etymology of the word is very  telling.

 

I agree with your last statement.  However, it is religion that claims to have the answers.

Panentheism wrote: Chip these

Panentheism wrote:

Chip these books are by leading atheists and it is their use of the word fundamentalists - all I am point out is there is a schism in the atheistic community - it is a term used by Paul Kirtz who founded the Center for Inquiry 30 years ago ( he is an atheist) and has just be ousted as the directory by what he calls "place coup' because he was not dogmatic enough against religion.

 

The point is that there is a difference in atheism - some are really out to destroy religion and others are not.  It is the former that will not engage in conversation but attack -

 

I do agree with you to a point.  But it's not so much a schism as a spectrum of opinion.  Just like with religious folk.  It's not that there's a great divide, there's a rainbow of beleivers in all directions.

 

What do atheists do to 'destroy' religion though?  Really?  It's a campaign of open inquiry and critisicm.  ANY idea is open to criticism.  I respect you as a person, but I don't have to respect your ideas.  And I am happy with the inverse position.  Atheists don't want to take away anything from anyone.  But they do want to take away the ability to impose will and direction on the masses based on religiously informed opinion and action.  This is why it is important to have secular government.

 

The worst atheists do is criticize and try to protect everyone's rights against the will of a vocal minority.  I see nothing wrong with that.

waterfall wrote: crazyheart

waterfall wrote:

crazyheart wrote:

After we die, does it matter, if we served coffee in church every Sunday or if we chaired 5 Boards or if we ironed every item in our closet? Maybe if folk looked at it this way, lives would be better.5 years from now or a century from now, we will be just a name to maybe an earthly few and no one will care if we were workaholics or perfectionists.

It won't matter if we are a richman or a poorman, beggarman or thief as the sayin goes.

Money, possessions and attributes will go unheeded so what do you think? Should we live day to day the best we can because in the long run thats all that matters.

 

I think it does matter if we ignore those less fortunate than ourselves. We are to feed the poor and pay attention to those in need without looking for a reward or even to be remembered. While we are here we still need to take care of each other and pay attention. God may not be keeping score but I understand it is something we are to do.

 

I totally agree.  Well said.

Panentheism wrote: I quess

Panentheism wrote:

I quess this is basic difference - yes the divine informs us, we can be more God conscious, the cosmic energy can flow through us.  However, we are finite.  While we may be star dust we are individuals, unigue each of us and that unigueness is necessary to the cosmic energy, but we are not it.  All things that are perish, only God is everlasting.  We have our time in space and time and are called to make the most of it for the common good. When we are done we are done.  What remains is within the relationships we touch, even at a distance, and within the everlasting arms of God for use in the future.  But we have done our bit and are gone from this time/space reality.

Pan, I agree with this - and you say it so well.

When it comes to the subject of being finite, I can't help but think of the psychological implications. Freud said that the fear of death (Thanatos) was our greatest fear. Whether it's believing in an afterlife, being reincarnated, continuation of our soul, or as cosmic energy - the unifying idea is that we continue.

Makes me think of that John Cleese skit about returning a dead parrot to the pet shop. "No. It's not dead, it's sleeping."

Seems to me that there are a lot of pet shop owners out there. 

Chip two quick points -while

Chip two quick points -while i disagree with some of your points I do have some respect for your position otherwise why debate. 

 

The term schism comes from the an atheist who says the difference is some are out to destroy religion, to suggest there is nothing of value there -that is disrespect.  The other group is not convienced theism is needed by do respect what religion offers for the common good.  The first group sees nothing intrinsically good in religion and are not different in kind from the religious fundamentalist who sees no good in atheism - while I do see some good in the position- I have to deal with that as a possible option to do good theology.

Pan, Okay, I see what you are

Pan,

Okay, I see what you are saying.  It's all a difference of opinion between different camps, I suppose.  Regarding the destruction of religion, can you name some examples of actions that are taken by atheists such as Dawkins to destroy religion?

 

Some people take criticism of religion as disrespect.  So what?  No matter what you say, someone, somewhere will feel disrespected by it.  We don't have the right to not be insulted.  The issue is whether the criticism is true or false, or at least reasonable. 

 

Regarding the good of religion.  Hitchens has a challenge to suggest one positive act that could only be done by someone who is inspired by religion.  Not one claim has passed the muster.  Though if asked about terrible acts that could only be done by someone inspired by religion, that list is exceedingly long.  This isn't to say "religion is intrinsically terrible, bah!" but it does refute the claim that the effect of religion is intrinsically good.

 

Again, my basic point is that criticism is not an attack.  Also, a drive toward secularism in the public sphere is also not an attack.  It's an attempt to level the field for everyone of every faith or non-faith.

GoldenRule wrote:Which is why

GoldenRule wrote:
Which is why God is God, and we, neither you nor I, are. I would imagine that God can imagine a great many things that I cannot.

 

You know, I'm rather thankful that I'm not God. I make too many mistakes to hold the position, not that resumes are currently being collected.

Well I've been away for a

Well I've been away for a while and I see that the conversation drifts away from the initial question by all of the people who think they are intellectuals and know the answers. I don't have a problem with this. Life is a journey and it is about searching for meaning. We have past meanings, which we try to renovate, present meanings, which we build great dream structures and future meanings, which keep us going.

 

Crazyheart, I don't know why we should be expecting any of what we do or own to mean anything after we die. We have no idea what happens to us, but it is nice to dream that life may go on. I don't live or work hard on the Church Board or give to charities so I can be anything or get anything after I die. I don't live for the moment either. My life is like building a house. I am always in the process of creating.

 

I chose to believe that there is a kind of divine "chip" of God within me that leads me to fulfill my purpose if I should chose to listen. But this is only a belief...a kind of metaphor for what is the great reality beyond. It is larger than I and I am quite sure that I am a part of it in some way. We call this mystery God and it becomes whatever we project onto it. That is fine with me. It helps me to focus meaningfulness.

 

I don't care if God exists or not. I know the Cosmos exists and I know that there is an incredible order to the evolution of our planet. This leads me to believe that there is a source of this order that has some intention. It does not intervene in my life, except that it is within me and I need to try to have my life unfold as it "should be".

That's my reading on things. I'll take a bit of Maslow with it. I hope, Crazyheart that you just live to be true to "your heart" - and spend some time meditating on what that sense of SELF is within you- that entity that lives within and seems to be driving the ship. Then just "make up" your own belief and live to be true to it.

 

 

SG

SG

image

Crazyheart,   Much of what

Crazyheart,

 

Much of what you said reminded me somewhat of Judaism, the whole concept of living life, not focusing on afterlife.

 

Yet, it does matter, to me. Not because of heaven or hell, punishment or rewards, some next life or consciousness after death or because of being wormfood....

 

It matters to me, because my life was a gift and I will always hope I have used my time here well. That people remember the me that was because I lived my life, day to day, the best I could....  That I touched their lives... that to me is life after death.

chansen wrote: Oh good

chansen wrote:

Oh good grief.  Somebody took a first year course in something to do with human behaviour, and broke out Maslow's freakin' Hierarchy.  That should be a whoopin'.

 

Besh, you make it sound like we live in a soup of evil.  I see no such thing.  I still say, most people are good, most of the time.  "Living day-to-day" does not eliminate the top tier of Maslow's Hierarchy.  You can achieve those things without a godly purpose in your life.  You can achieve "lack of prejudice" more easily without dogmatic religious beliefs, and those beliefs can severely limit your ability to accept facts.

 

Man, I hate backspace... it ruined my whole post. The gyst was that ideology does not affect tendency to prejudicial thinking, it's more to do with the family and environment that people are raised in, that if I were to ask you about fundamentalists I would see a perfect example of the idea that non-religious people can be equally prejudiced. In any case, my main disagreement with you was that living day to day was about religion and evil, I thought that living in a manner which was prescribed would deny much of what differntiates us as unique from animals.

 

Oh, and about maslow's hierarchy, I need to make sure I employ the stuff I learn in school while I'm on here or just not be on here at all. It sounds shitty, but I don't have time to study and wonderphilosophise, so I try to combine them. It's worked out so far.... I can apply principles from sociology, psychology and logic in almost any topic on here. If you'll notice, my posts almost follow my curriculum to the letter.

In his book on God delusion

In his book on God delusion he calls for the distruction of religion as does Hitchens

I agree criticism is

I agree criticism is different and we need criticism.

Panentheism wrote: In his

Panentheism wrote:

In his book on God delusion he calls for the distruction of religion as does Hitchens

 

I read the book and I didn't get that from Dawkins at all.  Perhaps we are seeing what we want to see (the same applies to me as well)?

 

Just a Self-writing poem,

Inannawhimsey

Yes, Inanna, Dawkins didn't

Yes, Inanna, Dawkins didn't make a strong case against religion.

 

I could make a better case against religion. But I could make an equally good case against atheism.

Arminius wrote: Yes, Inanna,

Arminius wrote:

Yes, Inanna, Dawkins didn't make a strong case against religion.

 

I could make a better case against religion. But I could make an equally good case against atheism.

 

Yuppers, he made a philosophical tourney "against" supernatural theism.

 

Making cases against oneself can be pretty fun :3  Perhaps we should find us some atheistic theists?

 

Just a Self-writing poem,

Inannawhimsey

Chip   Your approach

Chip

 

Your approach justifies what I and others have said:  Atheist fundamentalist.

 

Note I did not say atheists have all the answers but they thing they have the way of solving the problems, all of them.  No they do not worship a divine they have made scientism their divine.  They have put their complete trust in their science and their ability to interpret what they think they see.  It is an interpretation since it is processed through their brain thus it is subjective.  This is not to deny the existence of objective objects existing out there but an acknowledgment that we canot know them in and of themselves as they are.

 

Such faith in science and the human mind is indeed a religion.  It even has its own liturgy.  LOL

 

Shalom

Mate

For starters Dawkins is

For starters Dawkins is ranting on what he knows nothing about.  That is quite clear.  In fact I would rant against what Dawkins ranted agaist if it were presently true.  He, as a scientist, ignored an important factor, do your research first and get it straight..  He did not do this.  The book IMHO lacks any credibility.  This position is supported by several scientissts:  Collins, McGrath, Peacock, Davis, Burch and a host of others.  Here we have the greatest cop out "They are not real scientists because they have a religious faith".

 

Second point according to the reseaqrch and right now i can't remember where, more people  have been destroyed by the likes of Stalin, Hitler, Pol Pot etc. then all those killed in the name of religion.  This is not to ignore the terros done in the name of a religious faith.  They were done and were more then reprehesnible.

 

Shalom

Mate

InannaWhimsey wrote: Arminius

InannaWhimsey wrote:

Arminius wrote:

Yes, Inanna, Dawkins didn't make a strong case against religion.

 

I could make a better case against religion. But I could make an equally good case against atheism.

 

Yuppers, he made a philosophical tourney "against" supernatural theism.

 

Making cases against oneself can be pretty fun :3  Perhaps we should find us some atheistic theists?

 

Just a Self-writing poem,

Inannawhimsey

 

Well, Inanna, I'm and atheistic theist. That's why I argue both sides. After, all, the thesis proves the antithesis truthful, and vice versa.

Arminius wrote: Well, Inanna,

Arminius wrote:

Well, Inanna, I'm an atheistic theist. That's why I argue both sides. After, all, the thesis proves the antithesis truthful, and vice versa.

 

You can pay me later :3

 

Mate, I think we all have a bit of the fundamentalist virus in us, whether it is a PCer going on aboot privelege or a Buddhist going on aboot Nirvana or a Christian going on aboot Agape...

 

Which also includes, each of us treat, with differing results, what we hear or read as true.  We use different metrics to decide what is true or not.  And depending on how we feel aboot someone, we will tend to be more tolerant or less tolerant...I guess that is one of the things that science tries to deal with, to try to be equally fair with these metrics...

 

That written, I still, whenever I see the God Delusion in a bookstore in the Science section, move it to the Philosophy section :3

 

Just a Self-writing poem,

Inannawhimsey

Inanna   I actually have no

Inanna

 

I actually have no idea as to whether or not Dawkins is trying to destroy religion.  What I do object to is the fact that he picks one branch of the Christian faith and presents it as if all Christians are the same.  This is academically irresponsible.  His rant on religious faith is akin to me ranting on atomic physics.  I know nothing about atomic physics.  He should have stuck to his field of expertise.

 

Anyway I do enjoy this discussion.

 

Shalom

Mate

Personally I have no problem

Personally I have no problem with atheists.  Nor do I try to convert them.  I am not the least bit interested in proselytizing my particular set of beliefs.  I do, of course, present them in discussions.

 

In fact over the years on boards I've been called many names and been sworn at (LOL).  Every sincle incident came from so called Christians.  Oops . . . condemned as well. (LOL)  I even saw one so called Christian of accusing a poster of being a pedophile in that term.  Now those give religious faith a black eye.

 

Shalom

Mate

In interview in macleans he

In interview in macleans he says religiion is dangers to humanity - and makes the same claim in his attack on Phil Clayton.  And he has said Birch and Collins are not real scientists.  If I say something is dangerous then I want it to be overcome - it is not criticism of the faults but a complete rejection of any good that comes from religion.  The so called new atheists say that religion is a mental illness or worse ( according to Sheiman an atheist) That is not criticism but an attack.

Mate wrote: Inanna   I

Mate wrote:

Inanna

 

I actually have no idea as to whether or not Dawkins is trying to destroy religion.  What I do object to is the fact that he picks one branch of the Christian faith and presents it as if all Christians are the same.  This is academically irresponsible.  His rant on religious faith is akin to me ranting on atomic physics.  I know nothing about atomic physics.  He should have stuck to his field of expertise.

 

Anyway I do enjoy this discussion.

 

Shalom

Mate

 


"All Christians to be the same..."

 

Ok, think on this one.  Where do you get that from?  Do some research with yourself...how much of that is because you think it is, are reinforcing it, and how much of it is because someone else is saying it/said it, and how much is from what Dawkins has said/written and when/where?  Ask youself questions like,  "Mate, when I read other people's works that I admire, are they sure to mention that only some but not all of what they say applies?"

 

This isn't to ask you to actually write it out here, but just to examine it.

 

Just a Self-writing poem,

Inannawhimsey

Iron every item in the

Iron every item in the closet?

I can see a photo of me 100 years from now.  They'll be buying it at a yard sale for the frame. 

 

One partner will say, "Look at that old fashioned haircut!"

And the other partner will say, "So what, you see how nicely those pants are ironed?"

Something has to last forever, even if it's the hemline on those pants you really like.

God bless,

Panentheism wrote: In

Panentheism wrote:

In interview in macleans he says religiion is dangers to humanity - and makes the same claim in his attack on Phil Clayton.  And he has said Birch and Collins are not real scientists.  If I say something is dangerous then I want it to be overcome - it is not criticism of the faults but a complete rejection of any good that comes from religion.  The so called new atheists say that religion is a mental illness or worse ( according to Sheiman an atheist) That is not criticism but an attack.

 

Would that macleans interview be this one: http://www2.macleans.ca/2009/09/23/evolutionary-biologist-richard-dawkin... ?

 

Just a Self-writing poem,

Inannawhimsey

Pan   Thanks.  Now if that

Pan

 

Thanks.  Now if that does not display extreme fundamentalism what does?  Not real scientists!  Now that is funny very funny.  My heavens there are a lot of non-scientists scientists around the world.

 

He sounds like a ranting old man.

 

Shalom

Mate

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